A Quote by Paul Weyrich
The real enemy is the secular humanist mindset which seeks to destroy everything that is good in this society.
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The only difference between a Religious Humanist and a Secular Humanist is what they do on Sunday.
Who is the enemy? Who is holding back more rapid movement to the better society that is reasonable and possible with available resources?...Evil, stupidity, apathy, the 'system' are not the enemy...The real enemy is fuzzy thinking on the part of good, intelligent, vital people...In short, the enemy is strong natural servants who have the potential to lead but do not lead, or who choose to follow a non-servant.
With the time, yes we can be worried, because the secular state should reflect secular society, and this secular society, with the time, if you don't get rid of those terrorists and these extremists and the Wahabi style, of course it will influence at least the new and the coming generations.
Anger is the real destroyer of our good human qualities; an enemy with a weapon cannot destroy these qualities, but anger can. Anger is our real enemy.
Racism is a refuge for the ignorant. It seeks to divide and to destroy. It is the enemy of freedom, and deserves to be met head-on and stamped out.
You grow up and recognize that in any educated secular society, there's no excuse for ignorance. You have to recognize in yourself, and challenge yourself, that if you see racism or homophobia or misogyny in a secular society, as a member of that society, you should challenge it. You owe it to the betterment of society.
You grow up and recognise that in an educated, secular society, there's no excuse for ignorance. You have to recognise in yourself, and challenge yourself, that if you see racism or homophobia or misogyny in a secular society, as a member of that society, you should challenge it. You owe it to the betterment of society.
In contemporary society secular humanism has been singled out by critics and proponents alike as a position sharply distinguishable from any religious formulation. Religious fundamentalists in the United States have waged a campaign against secular humanism, claiming that it is a rival "religion" and seeking to root it out from American public life. Secular humanism is avowedly non-religious. It is a eupraxsophy (good practical wisdom), which draws its basic principles and ethical values from science, ethics, and philosophy.
This new enemy seeks to destroy our freedom and impose its views. We value life; the terrorists ruthlessly destroy it. We value education; the terrorists do not believe women should be educated or should have health care, or should leave their homes. We value the right to speak our minds; for the terrorists, free expression can be grounds for execution. We respect people of all faiths and welcome the free practice of religion; our enemy wants to dictate how to think and how to worship even to their fellow Muslims.
The term that best describes me now is 'secular humanist.'
It is unfair to label me anti-Islam. I am an atheist and a secular humanist.
I am an atheist. There, I said it. Are you happy, all you atheists out there who have remonstrated with me for adopting the agnostic moniker? If "atheist" means someone who does not believe in God, then an atheist is what I am. But I detest all such labels. Call me what you like - humanist, secular humanist, agnostic, nonbeliever, nontheist, freethinker, heretic, or even bright. I prefer skeptic.
We now live in a secular humanist theocracy. I want to change that to a government with God at its head.
I have no notions of a perfect society, I don’t know what that means. I know we can do much better than what we’ve got, I’m no utopian, I’m not a humanist that would like to see everybody living in warmth and harmony: I know that if we don’t live that way, we’ll kill each other and destroy the Earth.
The American Humanist Association, whose slogan is 'Good without a God,' created the National Day of Reason with the Washington Area Secular Humanists to raise awareness about government threats to religious liberty and up the profile of the non-religious community.
We need to employ a secular approach to ethics, secular in the Indian sense of respecting all religious traditions and even the views of non-believers in an unbiased way. Secular ethics rooted in scientific findings, common experience and common sense can easily be introduced into the secular education system. If we can do that there is a real prospect of making this 21st century an era of peace and compassion.
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