A Quote by Paula Cole

I've left Bethlehem, and I feel free. I've left the girl I was supposed to be, and some day I'll be born. — © Paula Cole
I've left Bethlehem, and I feel free. I've left the girl I was supposed to be, and some day I'll be born.
My little girl was born in Los Angeles, and my wife was born in Bethlehem, Pa.
My parents left Iran in 1979 and moved to France and then moved to the U.S. My brother was born in France and I was born in New York. I think my parents left France because they felt their kids would never be accepted by French culture. Here they thought we could feel American - that we could feel safe in that way - which was important to them, given what their experiences were in Iran. They used to joke about how I could be president because I was the only one born in America.
When boys and girls go out to play there is always someone left behind, and the boy who is left behind is no use to the girl who is left behind.
To feel free like a bird, some things on our minds must be left in the past.
Whether they [left in America are] anarcho-communists, anarcho-syndicalists, or libertarians who believe in free enterprise, I regard theirs as the real legacy of the left, and I feel much closer, ideologically, to such individuals than I do to the totalitarian liberals and Marxist-Leninists of today.
After the war, my father, Bernard, left the Army Air Forces to fly for Trans World Airlines. But after I was born, he retired from commercial flying to be with my mother, Anne, and me. I was born in Kansas City, Mo., but we left when I was 6 months old.
I'm as strong and supple as a pane of thin glass. I've got too many ailments - left shoulder, left elbow and left wrist - in fact, the whole of the left arm.
Freedom without organization of work would be useless. The child left free without means of work would go to waste, just as a new-born baby, if left free without nourishment, would die of starvation.The organization of the work, therefore, is the cornerstone of this new structure of goodness [in education], but even that organization would be in vain without the liberty to make use of it.
Do not grudge your brother his rest. He has at last become free, safe and immortal, and ranges joyous through the boundless heavens; he has left this low-lying region and has soared upwards to that place which receives in its happy bosom the souls set free from the chains of matter. Your brother has not lost the light of day, but has obtained a more enduring light. He has not left us, but has gone on before.
I was born left-handed, but I was made to use my other hand. When I was writing 'Famished Road,' which was very long, I got repetitive stress syndrome. My right wrist collapsed, so I started using my left hand. The prose I wrote with my left hand came out denser, so later on I had to change it.
I know there's no heaven. I know it all turns to nothingness. But I fear there will be some remnant of me left within that void. Left conscious by some random fluke. Something that will scream out for this. That one speck of my soul will still exist and be left trapped and wanting. For you. For the light. For anything.
The people who have the strongest opinion about everything have never left their city, their town, haven't left their 'hood, haven't left their area, their corner of the world. They don't read. They've never left their house.
I just got in music because it was a hobby. I got into clubs for free, got to drink for free and left with the hottest girl from the night. I never dreamed it would be for me to go on this kind of ride at all.
Michael and I will always be connected with the kids. I will always be there for him. I will always be there for the children. And people make remarks: 'I can't believe she left her children.' Left them? I left my children? I did not leave my children. My children are with their father, where they are supposed to be.
Let the girl be thoroughly developed in body and soul, not modeled, like a piece of clay, after some artificial specimen of humanity, with a body like some plate in Godey's book of fashion, and a mind after the type of Father Gregory's pattern daughters, loaded down with the traditions, proprieties, and sentimentalities of generations of silly mothers and grandmothers, but left free to be, to grow, to feel, to think, to act. Development is one thing, that system of cramping, restraining, torturing, perverting, and mystifying, called education, is quite another.
My mother was not a country girl. She was a Brooklyn girl, born and raised in Flatbush, and then a Long Island girl, who liked shopping, 'a little glitter' in her clothes, and keeping secret the actual color of her hair, which from the day I was born to the day she died, was the 'platinum blonde' of Jean Harlow's.
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