A Quote by Paula Danziger

Pistachio nuts, the red ones, cure any problem. — © Paula Danziger
Pistachio nuts, the red ones, cure any problem.
Education will not cure all the problems of society, but without it no cure for any problem is possible.
There is no solution to any world problem, to any national problem, to any city problem or to any local problem, unless and until people get their Realization.
The problem with being nuts, she thought, is that you don't always feel as if you're nuts. Sometimes, in fact, you feel perfectly sane, and there just happens to be a trailer-shaped dragon crouching in the lot next door.
If I decide to make a coat red in the show, it's not just red, I think: is it communist red? Is it cherry cordial? Is it ruby red? Or is it apple red? Or the big red balloon red?
If you spend all your time arguing with people who are nuts, you'll be exhausted and the nuts will still be nuts.
I'm not always nuts, you can't be nuts 100 per cent of the time, I don't even think I'm nuts.
Finding relief in your problem is fine, but it will not cure the problem.
The vampire bible, bound in human skin, written in blood, and full of prophecies that were never wrong. Trouble was, if you read the thing too long, it drove you nuts. Not "I'm having a bad day and feel bitchy" nuts or PMS nuts. "I think I'll commit felony assault on my friends and rape my boyfriend" nuts.
Provided a man is not mad, he can be cured of every folly but vanity; there is no cure for this but experience, if indeed there is any cure for it at all.
Red is the ultimate cure for sadness.
They've said 'Roseanne's nuts' for years, and now I'm going to make that a reality - I'm all about nuts now, macadamia nuts!
There are different interpretations of the problem of universals. I understand it as the problem of giving the truthmakers of propositions to the effect that a certain particular is such and such, e.g. propositions like 'this rose is red'. Others have interpreted it as a problem about the ontological commitments of such propositions or a problem about what those propositions mean.
Patch smiled. “You come by your red hair naturally?” I stared at him. “I don’t have red hair.” “I hate to break it to you, but it’s red. I could light it on fire and it wouldn’t turn any redder.
The 'pure' red of which certain abstractionists speak does not exist. Any red is rooted in blood, glass, wine, hunters' caps and a thousand other concrete phenomena. Otherwise we would have no feeling toward red and its relations.
I have sought you out to cure me.' 'To cure you of what?' 'Of this cursed affliction.' 'I cannot cure stupidity.' Scapegrace frowned.
While England endeavors to cure the potato-rot, will not any endeavor to cure the brain-rot, which prevails so much more widely and fatally?
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