This was Mahatma Gandhi’s idea, moving from ownership to relationship—seeing that land does not belong to us. We belong to the land. We are not the owners of the land. We are the friends of the land, like friends of the earth. The fundamental shift is in this consciousness that land does not belong to us, we belong to the land.
The idea of hunting and gathering as the best way for life has become quite popular recently, much more populare in some circles than the idea of simple farming as the best way of life. Many of the new primitives regard the beginnings of agriculture as one of humanity's major steps in the wrong direction. Most of the people who are drawn to such ideas do their actual hunting and gathering in grocery stores, but the *feeling* is there; it takes the form of a religion...expressed by particpating in American Indian rituals - or primitive-style rituals that are created anew.
We, as Indian tribes, should be able to prosecute non-Indians on tribal lands. But on Indian land, we have no ability to prosecute anyone but another Indian. American Indians having status as a foreign nation is good for us, but it's not good in some ways if we don't have the jurisdictional power that the federal government claims.
My own interest in Yoga came from a vague understanding of Indian thought and Indian philosophy in the late sixties and early seventies and from looking at the idea of meditation and at what meditation was.
The national park idea has been nurtured by each succeeding generation of Americans. Today, across our land, the National Park System represents America at its best. Each park contributes to a deeper understanding of the history of the United States and our way of life; of the natural processes which have given form to our land, and to the enrichment of the environment in which we live.
The idea of beauty is the fundamental idea of everything. In the world we see only distortions of the fundamental idea, but art, by imagination, may lift itself to the height of this idea. Art is therefore akin to creation.
Despite my great disappointment in American foreign policy, I am very proud of the American tradition of wild land conservation. It is the best tradition and example of land conservation in the world. It goes back a long way.
The American idea is as promising, imaginative, and full of the unexpected as the land itself. The land represents freedom - the frontier, the ability to make a new future with your own bare hands.
The United States is an illegitimate country, just like Israel. It has no right to exist. That country belongs to the Red man, the American Indian... It's actually a shame to be a so-called American, because everybody living there is a usurper, an invader taking part in this crime, which is to rob the land, rob the country and kill all the American Indians.
It is the fundamental right of every American, as guaranteed by the first amendment of the Constitution, to worship as he or she pleases... This legislation sets forth the policy of the United States to protect and preserve the inherent right of American Indian, Eskimo, Aleut, and Native Hawaiian people to believe, express, and exercise their traditional religions
A fundamental American question is, 'What's the big idea?'
The culture of caring and giving permeates many Indian families. In their own way, they are engaged in philanthropic pursuits.
I have a fundamental belief in the goodness and strength of the American worker. And the American worker is the most productive, the most innovative. America is still the greatest producer, exporter and importer. I have a fundamental belief in the United States of America. And I still believe, under the right leadership, our best days are ahead of us.
You see the one thing I've always maintained is that I'm an American Indian. I'm not a Native American. I'm not politically correct. Everyone who's born in the Western Hemisphere is a Native American. We are all Native Americans. And if you notice, I put American before my ethnicity. I'm not a hyphenated African-American or Irish-American or Jewish-American or Mexican-American.
Be proud that thou art an Indian, and proudly proclaim, "I am an Indian, every Indian is my brother." Say, "The ignorant Indian, the poor and destitute Indian, the Brahmin Indian, the Pariah Indian, is my brother."
The land is sacred. These words are at the core of your being. The land is our mother, the rivers our blood. Take our land away and we die. That is, the Indian in us dies.