A Quote by Paula Nelson
Americans want action for their money. They are fascinated by its self- reproducing qualities if it's put to work. Gold- hoarding goes against the American grain; it fits in better with European pessimism than with America's traditional optimism.
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The idea of self-government is foreign to Americans. ... Self-government is a form of self-control, self-limitation. It goes against our whole grain. We're supposed to go after what we want, not question whether we really need it.
The fact that Americans do have this ingrained optimism, even against a lot of actual information about how things work, is not that bad of a quality. You know, I think it is one of our better qualities.
The national media which I consider to be very racist against European Americans and I think they have caused the incitement of African Americans against European Americans.I also think that they have also facilitated European Americans being angry at African Americans.
I talk about my dad and the American dream, and I just want to say to Americans how fascinated we are by America. We would love Americans to look at the rest of the world that way sometimes.
Some people argue against both optimism and pessimism in favor of so-called realistic thinking. They distrust optimism on the grounds that it causes us to sugercoat problems, discount risks, and exaggerate the upside. Pessimism, on the other hand, is criticized as too downbeat, de-energizing, and generally damaging in its impact. This crown prefers realism as the neutral and objective middle ground.
There's probably a little greater case for pessimism than optimism. But I do not rule out optimism.
China was the most optimistic place I'd ever been. Everybody I met was pretty much convinced that their children would have it better than their parents had had it. It was like being in America in the 1950's, with this deep optimism about the future because everything was getting better, and that fascinated me.
There is more to be pondered in the grain and texture of life than traditional fiction allows. The work of essayists is vital precisely because it permits and encourages self-knowledge in a way that is less indirect than fiction, more open and speculative.
For more than two thousand years gold's natural qualities made it man's universal medium of exchange. In contrast to political money, gold is honest money that survived the ages and will live on long after the political fiats of today have gone the way of all paper.
My early novels were written in quite a dark place. I stand by them, but I would never write them again. I think it is subversive to embrace emotional optimism, because it goes against the grain.
Nietzsche inveighs against every sort of historical optimism; but he energetically repudiates the ordinary pessimism, which is the result of degenerate or enfeebled instincts of decadence. He preaches with youthful enthusiasm the triumph of a tragic culture, introduced by an intrepid rising generation, in which the spirit of ancient Greece might be born again. He rejects the pessimism of Schopenhauer, for he already abhors all renunciation; but he seeks a pessimism of healthiness, one derived from strength, from exuberant power, and he believes he has found it in the Greeks.
It goes against the American storytelling grain to have someone in a situation he can't get out of, but I think this is very usual in life.
Either we're removing a dictator who currently has plans to fund terrorism against American citizens or -- if Bush is completely wrong and Eleanor Clift is completely right -- we're just removing a dictator who plans to terrorize a lot of people in the region, but not Americans specifically. Even for someone like me, who doesn't want America to be the world's policeman, the risk of precipitous action against Saddam Hussein doesn't keep me up at night.
That one lesson that African American communities have learned over the centuries in America is that you can't just take for granted that things will steadily get better and better and better until they're great. It is fits and starts. It is backward and forward.
In European thought in general, as contrasted with American, vigor, life and originality have a kind of easy, professional utterance. American -- on the other hand, is expressed in an eager amateurish way. A European gives a sense of scope, of survey, of consideration. An American is strained, sensational. One is artistic gold; the other is bullion.
Well, we are Americans. I've always believed that you work with where you are - I am a Mormon woman who was raised on the edge of the Great Salt Lake in the American West in the United States of America. But, by the same token, much of my life has been spent resisting traditional forms of democracy, resisting traditional forms of orthodoxy, be it the United States government or the Mormon Church.
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