A Quote by Paula Rothenberg

White privilege is the other side of racism. — © Paula Rothenberg
White privilege is the other side of racism.
White privilege is the other side of racism. Unless we name it, we are in danger of wallowing in guilt or moral outrage with no idea of how to move beyond them. It is often easier to deplore racism and its effects than to take responsibility for the privileges some of us receive as a result of it... Once we understand how white privilege operates, we can begin to take steps to dismantle it on both a personal and institutional level.
We know that racism and white privilege are both very much alive today.
The problem is that white people see racism as conscious hate, when racism is bigger than that. Racism is a complex system of social and political levers and pulleys set up generations ago to continue working on the behalf of whites at other people's expense, whether whites know/like it or not. Racism is an insidious cultural disease. It is so insidious that it doesn't care if you are a white person who likes Black people; it's still going to find a way to infect how you deal with people who don't look like you.
While I was able to pass as white as soon as I came to America, this was not really possible while I was growing up, as it was pretty obvious that I wasn't 'all German.' So my privilege was that in America, I could conveniently withhold one of my bloodlines and avoid racism and discrimination. That is not a privilege most people of color have.
When I reflect on the Colbert interview, it moved so quickly that what we didn't do was define white privilege, and I wish we had done that. White privilege is the benefit resulting from white being seen as the standard, regardless of gender and income.
If your white privilege and class privilege protects you, then you have an obligation to use that privilege to take stands that work to end the injustice that grants that privilege in the first place.
Of course, the opposite of white privilege is not blackness, as many of us seemed to think then; the opposite of white privilege is working to dismantle that privilege. But my particular hip-hop generation proved to be very serious about figuring it all out and staying engaged.
My whiteness, economic privilege, able-bodied privilege, family support, and so many other factors shield me from some of the worst possible consequences - often fatal ones - that result from the toxic combination of misogyny, racism, and anti-trans sentiment.
White privilege is the unquestioned and unearned set of advantages, entitlements benefits and choices bestowed on people solely because they are white. Generally white people who experience such privilege do so without being conscious of it.
As a white male in America, I have privilege. As a white male who happens to be an artist with a fan base, I have a platform to spread awareness about that privilege. However, songs about race and privilege are very difficult to A) write and B) dissect as a listener. They're heavy.
White people are so unappreciative, they don't even acknowledge and understand what it means to be white in Canada, and all the layers of privilege that come with that. So they're shocked when somebody says, 'What just happened is racist,' and they said, 'Oh no, couldn't possibly be.' They see racism as people with KKK gowns and pointy hoods with eyes cut out. And we had those too.
I have never experienced racism in the feminist movement, so it concerned me to think that I was unable to see the subject clearly because I came from white, middle-class privilege.
As a white person, I realized I had been taught about racism as something that puts others at a disadvantage, but had been taught not to see one of its corollary aspects, white privilege, which puts me at an advantage.
Find a balance between one's responsibility as a white person to confront acts of racism and one's subconscious sense of power and privilege over people of color when reacting to the [racist] event.
Whites often respond defensively when linked to other whites as a group or 'accused' of collectively benefiting from racism, because as individuals, each white person is 'different' from any other white person and expects to be seen as such.
There is a privilege in American society to being male and being white, and I think it's hard for white males to understand that privilege, because we've never experienced the opposite. When I sought out mentors to try to move forward, there were white males in virtually every position from which I was seeking mentorship. There was a natural simpatico or natural comfort. And so if you believe that's true, and I believe it's true, then we have to change that. We have to try to equalize opportunity and privilege.
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