A Quote by Pauline Kael
Movies are our cheap and easy expression, the sullen art of displaced persons.
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Beauty has became a pejorative word in art. It was not something one should aspire to, because it was pedestrian. Beautiful things became cheap and easy. If it's cheap and easy, then upper classes aren't going to aspire to it. So, they have to find something more esoteric. I wanted the paintings to be realistic enough that you would have the ability to forget that I'm showing them to you.
Some persons never attain to the happy art of perspicuous expression, and it is equally true that some persons, thro' a mental defect of their own, will judge the most correct and certain language of others to be indefinite and ambiguous.
It cannot be emphasized too strongly that art, as such, does not "pay," to use an American expression - at least, not in the beginning - and that the art that has to pay its own way is apt to become vitiated and cheap.
There are souls beneath that water. Fixed in slimethey speak their piece, end it, and start again:'Sullen were we in the air made sweet by the Sun;in the glory of his shining our hearts poureda bitter smoke. Sullen were we begun;sullen we lie forever in this ditch.'This litany they gargle in their throatsas if they sand, but lacked the words and pitch.
Movies become art after editing. Instead of just reproducing reality, they juxtapose images of it. That implies expression; that's art.
I am convinced that missionary work is not easy because salvation is not a cheap experience. Salvation never was easy. We are the Church of Jesus Christ, this is the truth, and He is our Great Eternal Head. How could we believe it would be easy for us when it was never, ever easy for Him?
Since art is merely and ultimately self-expressive, we conclude that the fullest art, the most individual, uninfluenced, unrepressed, uninhibited expression of art is true expression and the true art.
A cheap and easy cynicism rails at everything. The master of the art accomplishes the formidable task of discrimination.
I love movies; I grew up loving movies. I've always loved movies. I never thought about making movies until I took art classes and then I started studying different artists. As you study paintings, you see light and shadow, of course - Rembrandt, Eugène Delacroix. You start to understand the relationship between people and art, and images. For me, between movies that I watched and art, it was like, I'd love to make moving art. Moving pictures.
It is absolutely a relationship with food that is a displaced relationship with God. And that displaced relationship with God takes two forms: our availability to other people and our availability to our own thoughts and feelings.
Cash is not cheap. The physical infrastructure is not easy to maintain and cheap.
As gratitude is a necessary, and a glorious virtue, so also it is an obvious, a cheap, and an easy one; so obvious that wherever there is life there is a place for it; so cheap, that the covetous man may be gratified without expense, and so easy that the sluggard may be so likewise without labor.
Cheap as chips, cheap as chips, it's a British expression. There's no couture in their darling.
Art is the free expression of the artist and they tried to stop us from expressing ourselves, our art.
Christ did not suffer and die to offer cheap grace. Jesus did not go willingly to the cross so we could have an easy life or offer a faith built on easy-believism. As someone once said, 'Salvation is free, but not cheap.' It cost Jesus His life.
Art is a funny thing. It's a communicative medium. It really is, and it works outside of literature, the movies, stage, it has its own realm. It's like when you say "The Arts," those are all the arts, dance, theater, ballet. So within that set of areas of expression, we have visual art and it is visual and it's about looking at something and seeing it in the light with our eyes, maybe touching it or not touching it, or wanting to touch it, not being able to touch it.
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