A Quote by Paulo Coelho

I needed to talk about my real personal history, in order to become free of it. — © Paulo Coelho
I needed to talk about my real personal history, in order to become free of it.
I mean, it's real hard to be free when you are bought and sold in the marketplace. Of course, don't ever tell anybody that they're not free, 'cause then they're gonna get real busy killin' and maimin' to prove to you that they are. Oh yeah, they're gonna talk to you and talk to you and talk to you about individual freedom. But they see a free individual, it's gonna scare 'em.
This fact was something I also learned from this first novel that I needed personal experience to invent, to fantasize, to create fiction, but at the same time I needed some distance, some perspective on this experience in order to feel free enough to manipulate it and to transform it into fiction. If the experience is very close, I feel inhibited. I have never been able to write fiction about something that has happened to me recently. If the closeness of the real reality, of living reality, is to have a persuasive effect on my imagination, I need a distance, a distance in time and in space.
I do enjoy history. That's one of the things that I love about acting is you get a chance to really dive into history and develop a real personal opinion about it.
Personal history must be constantly renewed by telling parents, relatives, and friends everything one does. On the other hand, for the warrior who has no personal history, no explanations are needed; nobody is angry or disillusioned with his acts. And above all, no one pins him down with their thoughts and their expectations.
It's all so personal, isn't it? It's hard to talk about work without talking about things that are personal. Work is personal. I don't want to talk about my personal life, but it's on my mind, and it's in my work.
Great men are necessary for our life, in order that the movement of world history can free itself sporadically, by fits and starts, from obsolete ways of living and inconsequential talk.
You can only hear clearly when you sit quietly, when you give your attention. Nor can you have order if you are not free to watch, if you are not free to listen, if you are not free to be considerate. This problem of freedom and order is one of the most difficult and urgent problems in life. It is a very complex problem. It needs to be thought over much more than mathematics, geography, or history.
Politically, I don't care what party you're from, offer a point of view and let's see what happens and really debate the issues rather than use personal attacks. Really talk about it, talk about immigration, talk about education, talk about pollution.
Here is the crisis of the times as I see it: We talk about problems, issues, policies, but we don't talk about what democracy means - what it bestows on us - the revolutionary idea that it isn't just about the means of governance but the means of dignifying people so they become fully free to claim their moral and political agency.
I talk about Africa and its meaning, being the birthplace of man and all that great history that's been erased and even hidden. I think it's my duty to be proud and to bring about the conversation that allows us to talk about the great history of my people.
Giving free advice is a sad waste of effort. In the first place, no man will act upon it unless he is already inclined to do so. Secondly, when a man lays his case before you, the idea that he is asking your advice is a polite fabrication. He merely is suggesting that he is doing so, while as a fact his real object is to acquaint you with his personal activity. He wants to talk to somebody, being a natural gossip or gadder, and he plays upon your propensity for "giving advice" in order to get an audience.
My characters live inside my head for a long time before I actually start a book about them. Then, they become so real to me I talk about them at the dinner table as if they are real. Some people consider this weird. But my family understands.
Trends are not real; they are for the consumer, and once we can get enough of us to free ourselves from it and realize that it's not about strong-arming our way through, it's about understanding that we are so needed for the balance of this planet, then I think we can start having changes.
All of this in [Donald] Trump now has become so overt that it's difficult when we talk about repression not to talk about white supremacy, not to talk about its legacy, from slavery to lynching to mass incarceration, and what it has developed into.
I can't imagine having a real personal thing, like divorce and marriage, all those things, being in the public eye. I try to not talk about anything personal, and then nobody has the fire to throw back at you, like 'You said this back then!'
We hear about constitutional rights, free speech and the free press. Every time I hear these words I say to myself, "That man is a Red, that man is a Communist." You never hear a real American talk like that.
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