A Quote by Paulo Coelho

signs are an extremely personal language that we develop throughout our lives, by trial and error, until we begin to understand that God is guiding us. — © Paulo Coelho
signs are an extremely personal language that we develop throughout our lives, by trial and error, until we begin to understand that God is guiding us.
One can understand nature only when one has learned the language and the signs in which it speaks to us; but this language is mathematics and these signs are methematical figures.
Throughout our lives friends enclose us like pairs of parentheses. They shift our boundaries; crater our terrain. They fume through the cracks of our tentative houses and parts of them always remain. Friendship asks the truth and wants the truth, hollows and fills, ages with us, and we through it. It cradles us like family. It is ecology and mystery and language - all three. Our grown-up friendships - especially the really meaningful ones- model for our children what we want them to have throughout their lives.
There are those of us who are always about to live. We are waiting until things change, until there is more time, until we are less tired, until we get a promotion, until we settle down / until, until, until. It always seems as if there is some major event that must occur in our lives before we begin living.
Sometimes, we find what we want by also finding out what you don't want. All of that is trial and error. Once you're in that pit, the trial and error is important. It's up to us; we've got to keep moving forward.
In His infinite wisdom, God allows trials in order to develop perseverance in us and to cause us to fix our hopes on the glory that is yet to be revealed... Our faith and perseverance can grow only under the pain of trial.
When we rise out of [the night] into the new life and there begin to receive the signs, what can we know of that which - of him who gives them to us? Only what we experience from time to time from the signs themselves. If we name the speaker of this speech God, then it is always the God of a moment, a moment God.
What makes us leave what we love best? What is it inside us that keeps erasing itself When we need it most, That sends us into uncertainty for its own sake And holds us flush there until we begin to love it And have to begin again? What is it within our own lives we decline to live Whenever we find it, making our days unendurable, And nights almost visionless? I still don't know yet, but I do it.
Our understanding of God is the answer to prayer; getting things from God is God's indulgence of us. When God stops giving us things, He brings us into the place where we can begin to understand Him.
Taken as a whole, the story of Ruth is one of those signs. It was written to give us encouragement and hope that all the perplexing turns in our lives are going somewhere good. They do not lead off a cliff. In all the setbacks of our lives as believers, God is plotting for our joy.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path. There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
Throughout our lives, God's grace bestows temporal blessings and spiritual gifts that magnify our abilities and enrich our lives. His grace refines us. His grace helps us become our best selves.
We must be careful not to choose, but to let God's Holy Spirit manage our lives; not to smooth down and explain away, but to stir up the gift and allow God's Spirit to disturb us and disturb us and disturb us until we yield and yield and yield and the possibility in God's mind for us becomes an established fact in our lives, with the rivers in evidence meeting the need of a dying world.
Difficulties come into our lives to develop us. Every storm is a school. Every trial is a teacher. Every experience is an education.
'Victory Lap,' even the title. It's the accumulation of trial and error; that's what I represent; trial and error.
Of course, none of this can happen for us until we give our lives back to God. We cannot know the joy or the life or the freedom of heart I've described until we surrender our lives to Jesus and surrender them totally... We turn, and give ourselves body, soul, and spirit back to God, asking him to cleanse our hearts and make them new. And he does. He gives us a new heart. And he comes to dwell there, in our hearts.
Our English language really says if you're not a theist, the only alternative is to be an atheist. What I'm trying to do is develop a language that will enable us to talk about God beyond the, what I think, are sterile categories of theism and atheism.
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