The only cure for sagging or fainting faith is Communion. Though always Itself, perfect and complete and inviolate, the Blessed Sacrament does not operate completely and once for all in any of us. Like the act of Faith it must be continuous and grow by exercise. Frequency is of the highest effect. Seven times a week is more nourishing than seven times at intervals.
Faith is illuminative, not operative; it does not force obedience, though it increases responsibility; it heightens guilt, but it does not prevent sin. The will is the source of action.
Religious teachings and teachers have conditioned us to think of faith as a magic catalyst that makes God work for us. In no way does faith make God work nor does it release some kind of miracle power. Faith simply tunes into and turns on the divine flow that has always been present
A living faith is always on trial; we call it faith for that reason. When I read in some alarmist book that the Christian faith is now on trial, or "at the crossroads," my impulse is to answer, Why Not? Does anybody know a time when the Christian faith was not on trial, or when the Christian life was a simple walkover, with neither principalities nor powers to dispute its advance?
The truth is that, though we were justified by faith alone, the faith that justifies is never alone (it always produces fruit, 'good works,'...a transformed life).
The Bible recognizes no faith that does not lead to obedience, nor does it recognize any obedience that does not spring from faith. The two are at opposite sides of the same coin.
I think there's pressure when you're a pastor that you have to have all the answers, and if you don't, your faith is built on sand. For me, faith is about believing in those things you can't see and at times can't understand. I've been really blessed to have people who are open to that and stick around. Not everyone does stick around, though.
I was never the ingenue, so hopefully that'll make it easier to age and still work. I know a lot of actors who are really dissatisfied with where they're at even though some of them are huge stars and I feel like, 'Oh, my God, you're at the top.' Something interesting will come. It always does. I have faith.
Everyone has faith in God though everyone does not know it. For everyone has faith in himself and that multiplied to the nth degree is God. The sum total of all that lives is God. We may not be God, but we are of God, even as a little drop of water is of the ocean.
Every science in a certain degree starts from faith, and, on the contrary, faith, which does not lead to science, is mistaken faith or superstition, but real, genuine faith it is not.
Faith does not change my circumstances; faith changes me. Faith may not bring in the tuition check when I need it, but faith will give me what it takes to hang on.
If we insist on visible proofs from God, we may well prepare the way for a permanent state of disappointment. True faith does not so much attempt to manipulate God to do our will as it does to position us to do his will. As I searched through the Bible for models of great faith, I was struck by how few saints experienced anything like Job's dramatic encounter with God. The rest responded to the hiddenness not by demanding that he show himself, but by going ahead and believing him though he stayed hidden.
It is easier for a Russian to become an Atheist, than for any other nationality in the world. And not only does a Russian 'become an Atheist,' but he actually BELIEVES IN Atheism, just as though he had found a new faith, not perceiving that he has pinned his faith to a negation. Such is our anguish of thirst!
Faith may always be acquired. Whoso is devoid of faith, and desires to have it, may acquire it by living for a few days (sometimes for a few hours only) as though he already possessed it. It is by practical, not theoretical, religion, that men transform their lives.
If you have abandoned one faith, do not abandon all faith. There is always an alternative to the faith we lose. Or is it the same faith under another mask?
Faith should be pulled into the public arena when it affects how we live. If it doesn't, it does no earthly good. What does my faith say about the fact that a girl can't be a nuclear physicist because she's black and from the inner city? My faith says, no, that's not what God intended. It pulls it back into the public arena the idea that there's got to be something fair for all of us.