A Quote by Paulo Freire

If I am a pure product of genetic, cultural, or class determination, I have no responsibility for my action in the world and, therefore, it is not possible for me to speak of ethics. Of course, this assumption of responsibility does not mean that we are not conditioned genetically, culturally, and socially. It means that we know ourselves to be conditioned but not determined.
Whatever happened billions of years ago, that's what were we come from. For people who have hate and anger towards each other just because they've been socially conformed or socially... conditioned to their particular country, doesn't mean that you're not like everyone else in the rest of the world and doesn't mean you should go around hating everybody.
Why the hell are we conditioned into the smooth strawberry-and-cream Mother-Goose-world, Alice-in-Wonderland fable, only to be broken on the wheel as we grow older and become aware of ourselves as individuals with a dull responsibility in life?
This was the way I was brought up to think of politics, that politics was to do with ethics, it was to do with responsibility, it was to do with service, so I think I was conditioned to think like that, and I'm too old to change now.
I don't want a girlfriend because that means I've got a responsibility. I have a responsibility to call you. I have a responsibility not to be with another woman. I have a responsibility to be there on time when you need me.
From the ethical point of view, no one can escape responsibility with the excuse that he is only an individual, on whom the fate of the world does not depend. Not only can this not be known objectively for certain, because it is always possible that it will depend precisely on the individual, but this kind of thinking is also made impossible by the very essence of ethics, by conscience and the sense of responsibility.
If there is such a thing as being conditioned by climate and geography, and I think there is, it is the West that has conditioned me. It has the forms and lights and colors that I respond to in nature and in art. If there is a western speech, I speak it; if there is a western character or personality, I am some variant of it; if there is a western culture in the small-c , anthropological sense, I have not escaped it. It has to have shaped me. I may even have contributed to it in minor ways, for culture is a pyramid to which each of us brings a stone.
We're not in control [of circumstances], but that does not mean we don't exercise a certain kind of conditioned agency. That's what it means to live in a community. That's what it means to live in society.
What does it mean to be a conservative? I don't even know anymore. I know what it means to me. It means to me, personal responsibility. That if I've done something wrong, its up to me to pay the price. It's up to me to make it right.
Any utterance is a major assumption of responsibility, and the assumption that one can avoid that responsibility by doing something to language itself is one of the chief considerations of the Phaedrus.
People of this teenager's age are on the brink of adulthood and have to be allowed a greater degree of responsibility. A consequence of this is a decrease in parental responsibility. Therefore to have criminal responsibility for what you don't know about seems rather extreme.
A minimal level of sportsman ethics afield is mandated by written law. Beyond that, say, when an action is legal but ethically questionable, or when (as Aldo Leopold long ago pointed out) no one is watching, hunter ethics is an individual responsibility. As the existentialists would have it, we determine our own honor minute by minute, action by action, one decision at a time.
Men have been trained and conditioned by women, not unlike the way Pavlov conditioned his dogs, into becoming their slaves.
Maturity is accepting the responsibility and totally understanding what responsibility means. So when we say, accept the responsibility for your attitude, we mean (1) become aware of how you think and how you feel; and (2) if there is any negativity, or if it is simply not as you want to feel then change it to make it right.
Proper stance and movement are obviously genetically old, environment-resistant behaviours. Misuse, with all its psychosomatic or, rather, somato-psychic consequences, must therefore be considered a result of modern living conditions - of a culturally determined stress.
Though we explore in a culturally-conditioned way, the reality we sketch is universal.
Leadership, pure and simple, is the assumption of responsibility for the pursuit of excellence in group life.
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