A Quote by Payam Akhavan

The reason why the war ended in Bosnia was not because of amnesty but because a combined Croat-Bosnian offensive defeated the Serbs on the battlefield. Sometimes naïveté belongs not to the human rights activists but to the politicians.
I'm sure if you were a Bosnian during the war, you would wish to kill Serbs. Just because it is the opposite of you and because they're aggressors. And also, it happens to me when I get attacked.
Let that man be a Bosnian, Herzegovinian. Outside they don't call you by another name, except simply a Bosnian. Whether that be a Muslim (Bosniak), Serb or Croat. Everyone can be what they feel that they are, and no one has a right to force a nationality upon them.
I wrote about the Serbs, because no one was writing about them, even if I also think about the Croat and Muslim victims.
I think that compared to other politicians who have been put in jail in the past, compared to the human-rights activists in history who have had to face political prosecution, the activists in Hong Kong nowadays are already quite lucky compared to that.
Freedom is not empowerment. Empowerment is what the Serbs have in Bosnia. Anybody can grab a gun and be empowered. It's not entitlement. An entitlement is what people on welfare get, and how free are they? It's not an endlessly expanding list of rights - the "right" to education, the "right" to food and housing. That's not freedom, that's dependency. Those aren't rights, those are the rations of slavery - hay and a barn for human cattle.
Some people ask, 'Why the word 'feminist'? Why not just say you are a believer in human rights, or something like that?' Because that would be dishonest. Feminism is, of course, part of human rights in general - but to choose to use the vague expression 'human rights' is to deny the specific and particular problem of gender.
When you see what goes on in Iraq on a daily basis - more people dying in car bombings - you almost brush it aside after a while. To actually comprehend the human tragedy of these events is overwhelming. We see so many images, but there's always the sense, for Americans, that it's not in our backyard. That's another reason why the war in Bosnia was so fascinating; because it really was in Europe's backyard. It was in Europe. And they didn't do anything about it for years. It took the Americans to end that war, really. That's a shame.
Rights compliance helps effective outcomes, it does not hinder them. That should come as no surprise because the 'human rights' in the Human Rights Act are the rights adopted in the aftermath of the horrors of the second world war, and are designed to protect all of us from oppression.
Being a humanitarian, supporting animal rights activists, human rights activists, it's all the same.
For me the much more significant question is what did the Americans do, if anything, to help the Croatian army, because they are the ones that changed fundamentally the map of Bosnia, not the Bosnian army.
I had my life threatened by Bosnian Serbs on numerous occasions.
Sarajevo was this beautiful city, very cosmopolitan, multiethnic, full of wonderful people, artists and writers and poets and Serbs and Muslims and Croats, and living side by side. And then this medieval siege, and it was a medieval siege, came, and the Bosnian Serbs were on the hills lobbing in rockets and grenades and mortars.
It's in the hands of activists to expand the universal concept of human rights to include homosexuals. Once they persuade the people, the politicians will follow.
We need to decide that we will not go to war, whatever reason is conjured up by the politicians or the media, because war in our time is always indiscriminate, a war against innocents, a war against children.
The media are doing this, not because they have a sinister motive, but because they love to feel that they are influencing events. That's why they hate politicians so much, because politicians have direct power and they do not.
In olden times when there was a war, it was a human-to-human confrontation. The victor in battle would directly see the blood and suffering of the defeated enemy. Nowadays, it is much more terrifying because a person in an office can push a button and kill millions of people and never see the human tragedy that he or she has created. The mechanization of war, the mechanization of human conflict, poses an increasing threat to peace.
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