A Quote by Pearl S. Buck

We should so provide for old age that it may have no urgent wants of this world to absorb it from meditation on the next. It is awful to see the lean hands of dotage making a coffer of the grave.
That folly of old age which is called dotage is peculiar to silly old men, not to age itself.
In regard to tenacity of life, no old yellow cat has anything on a prejudice. You may kill it with your own hands, bury it deep, and sit on the grave, and behold! the next day it will walk in at the back door, purring.
The miser puts his gold pieces into a coffer; but as soon as the coffer is closed, it is as if it were empty.
Rebecca held her head high and swanned across the hallway, but as she neared the footman, she could see quite plainly that his gaze was not where it should be. She stopped dead and slapped her hands over her bosom. "Its too low, isn't it? I knew I shouldn't have listened to that maid. She might not mind her boobies hanging out for all to see, but i just can't-" Her brain suddenly caught up with her mouth. She removed her hands from her bosom and slapped them over her awful, awful, awful mouth.
So silently, peacefully, without hurry, without any tension, without any anguish, move into yourself instantly. It is urgent. Unless meditation becomes urgent to you, it will never happen; you will die before it. Put meditation on your laundry list as the most important, urgent... number one. But meditation in your life is just at the very end of your laundry list - and the laundry list goes on becoming bigger and bigger. And before you finish your laundry list, you are finished, so the time for meditation never comes.
There is a built-in danger in old age which, if we give in to it, makes aging one of the most difficult periods of life, rather than one of the most satisfying - which it should be. Tye danger of old age is that we may start acting old.
Menshikov wants to see the old gold swallowed by Apophis. He wants to see the world plunged into darkness and chaos. He is quite insane. "Oh." [great response, I know. But what do you say to a story like that?]
Go deep into meditation. and be meditation I mean silence, awareness, witnessing. You can meditate any time of the day, you can meditate working, walking, doing things. Meditation is not something separate from life; it should not be separate, otherwise it remains a little artificial. Meditation should be spread all over life. You should walk in meditation, you should sit in meditation; that means silently, fully aware. Slowly slowly it becomes your very flavour, then the bridge is created.
Jesus . . . wants us to see that the neighbor next door or the people sitting next to us on a plane or in a classroom are not interruptions to our schedule. They are there by divine appointment. Jesus wants us to see their needs, their loneliness, their longings, and he wants to give us the courage to reach out to them.
See all the women seated, youth in their face lifts, old age in their hands.
Making art now means working in the face of uncertainty; it means living with doubt and contradiction, doing something no one much cares whether you do, and for which there may be neither an audience nor reward. Making the work you want to make means setting aside these doubts so that you may see clearly what you have done, and thereby see where to go next. Making the work you want to make means finding nourishment within the work itself.
What we are seeing in America is the creaky old age of an eighteenth-century settlement, deemed at the time to be the new flowering of humankind-come-of-age (the 'Enlightenment') and so deemed to be above revision. At this point the urgent need is for prayer and prophecy.
Meditation should not be regarded as a learning process. It should be regarded as an experiencing process. You should not try to learn from meditation but try to feel it. Meditation is an act of nonduality. The technique you are using should not be separate from you; it is you, you are the technique. Meditator and meditation are one. There is no relationship involved.
Whatever poet, orator or sage may say of it, old age is still old age.
Whatever poet, orator, or sage may say of it, old age is still old age.
If there's a God, I want to see Him. It's pointless to believe in something without proof, and Krishna consciousness and meditation are methods where you can actually obtain God perception. In that way you can see, hear and play with God. Perhaps this may sound weird, but God is really there next to you.
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