A Quote by Pema Chodron

Trying to run away is never the answer to being a fully human. Running away from the immediacy of our experience is like preferring death to life. — © Pema Chodron
Trying to run away is never the answer to being a fully human. Running away from the immediacy of our experience is like preferring death to life.
I'm constantly running away from everything. I'm running away from things on a daily basis. I run away from relationships. I run away from responsibilities.
Both life and death manifest in every moment of existence. Our human body appears and disappears moment by moment, without cease, and this ceaseless arising and passing away is what we experience as time and being. They are not separate. They are one thing, and in even a fraction of a second, we have the opportunity to choose, and to turn the course of our action either toward the attainment of truth or away from it. Each instant is utterly critical to the whole world.
If you're going to live in a community, you have to refrain from killing one another and stealing from one another. You must have honor and honesty in your dealings with one another. But I think the deeper thing that we need to do is to become so fully human that we don't grasp at life; we give life away. We give love away. We give being away. That is the ultimate work of religion.
Where you grew up becomes a big part of who you are for the rest of your life. You can't run away from that. Well, sometimes the running away from it is what makes you who you are.
If you treat an animal right, they don't run away. They're not like us. They run away from people they don't trust; most times we run away from ourselves.
There's something so universal about that sensation, the way running unites our two most primal impulses: fear and pleasure. We run when we're scared, we run when we're ecstatic, we run away from our problems and run around for a good time.
I run my routes like a crossover dribble. It's about taking angles, faking one way but going the other, and being savvy. And then, instead of running to the basket, I'm running away from the defender.
Ego could be defined as whatever covers up basic goodness. From an experiential point of view, what is ego covering up? It's covering up our experience of just being here, just fully being where we are, so that we can relate with the immediacy of our experience. Egolessness is a state of mind that has complete confidence in the sacredness of the world. It is unconditional well being, unconditional joy that includes all the different qualities of our experience.
Our problem is not that we're fallen; our problem is we haven't become human yet. The question is, what can make us human, so that we can give life away and give love away and not be grasping after trying to protect our own lives all the time? That's the way I see the Jesus story, and I think it's a powerful and profound story.
I’m not running away from my responsibilities. I’m running to them. There’s nothing negative about running away to save my life.
When we run from God, we run away from everything that makes us alive and free. We run away from our own happiness. We leave our place where we belong—close to his heart.
You can run, run, run away from a lot of things in life, but you can't run away from yourself. And the key to happiness is to understand and accept who you are.
I think I'm always running away from somewhere, and to me, theatre's always felt like a good place to run away to.
The experience of love and the experience of death destroy the illusion of our self-sufficiency. The two are closely connected, and to become fully human we must experience both of them.
I ran away. I kept running away. Almost once a week, I'd run away from those schools. They'd catch me. They'd bring me back to the school, beat me. And it was - it was terrible.
Our illusions-the beliefs we hold on to-are the very doorways to our freedom. We simply have to enter through them without grasping or pushing away. We must not believe them, but we must not run away from them either. We need to see each moment of apparent bondage as an invitation to freedom. Then it becomes an act of love, an act of compassion, to stop running away.
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