A Quote by Percy Bysshe Shelley
The nature of a narrow and malevolent spirit is so essentially incompatible with happiness as to render it inaccessible to the influences of the benignant God.
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No one as yet has approached the management of New York in a proper spirit; that is to say, regarding it as the shiftless outcome of squalid barbarism and reckless extravagance. No one is likely to do so, because reflections on the long narrow pig-trough are construed as malevolent attacks against the spirit and majesty of the American people, and lead to angry comparisons.
For the religious, passivism [i.e., objects are obedient to the laws of nature] provides a clear role of God as the author of the laws of nature. If the laws of nature are God's commands for an essentially passive world ..., God also has the power to suspend the laws of nature, and so perform miracles.
Man is not by any means of fixed and enduring form (this, in spite of suspicions to the contrary on the part of their wise men, was the ideal of the ancients). He is nothing else than the narrow and perilous bridge between nature and spirit. His innermost destiny drives him on to the spirit and to God. His innermost longing draws him back to nature, the mother. Between the two forces his life hangs tremulous and irresolute.
Today, under the influences of Eastern religions and philosophies imported into the West, many Christians confuse God's Spirit with our spirit and think our spirit is a spark of the divine, "the God within everyone." That's not how the biblical writers thought about our spirits or souls.
To remove warfare from a spiritual life is to render it unspiritual. Life in the spirit is a suffering way, filled with watching and laboring, burdened by weariness and trial, punctuated by heartbreak and conflict. It is a life utterly outpoured for the kingdom of God and lived in complete disregard for one's personal happiness.
When we are filled with the Spirit of God, we are filled with joy, with peace and with happiness no matter what our circumstances may be; for it is a spirit of cheerfulness and of happiness.
When the Holy Spirit comes to live within you, He will come with the ability to produce righteousness. Righteousness is the nature of God, which when imparted to the human spirit, produces the rightness of God in the human spirit. It gives man right standing with God; it gives him the ability to stand in the presence of God without a sense of guilt, inferiority or condemnation. It means rightness in God. The righteousness of God is wrought in you.
Just as a son, to be a son of man, must be of the same nature and spirit of his father; so with the sons of God, and so it will be with all who are born of the spirit of God.
Wealth, position, fame, and even elusive happiness will be mine, eventually, if I determine to render more and better service, each day, than I am being paid to render. Those who reach the top are the ones who are not content with.
The only service that you can render God is to give expression to what he is trying to give to the world, through you. The only service you can render God is to make the very most of yourself in order that God may live in you to the utmost of your possibilities.
Christ is redemption only as He actually redeems and delivers our nature from sin. If He is not the law and spring of a new spirit of life, He is nothing. "As many as are led by the Spirit of God, they are the sons of God," as many, no more.
I would say it simply: No one can give that which he doesn't personally possess, which means we cannot transmit the Holy Spirit in an effective way, render the Spirit perceptible, if we ourselves aren't close to the Spirit.
If any spirit created the universe, it is malevolent, not benevolent.
Sanctification is not a work of nature, but a work of grace. It is a transformation of character effected not by moral influences, but supernaturally by the Holy Spirit.
In the dominant Western religious system, the love of God is essentially the same as the belief in God, in God’s existence, God’s justice, God’s love. The love of God is essentially a thought experience. In the Eastern religions and in mysticism, the love of God is an intense feeling experience of oneness, inseparably linked with the expression of this love in every act of living.
God would have us move to the highest level of our nature, and that means that we need to understand that our capacity to deal with the spirit-the darkness of the spirit with the light of the spirit as our greatest power.
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