A Quote by Perry Bellegarde
We focus on bringing back Indigenous languages, ceremonies, cultures, traditions - all that was lost over the past 150 years. This is how we'll generate hope - for all Canadian people.
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Murdoch Mysteries' is in good company with a few other Canadian shows that have experienced huge international popularity. The show, in my opinion, is unapologetically Canadian, and the format is transferable across borders, languages and cultures and is currently available around the world.
Our Government is committed to supporting Canadian businesses as they grow, innovate and generate high-value jobs - in the West and across the country. The WINN Initiative assists western Canadian businesses in bringing innovative ideas from the test bench to the marketplace.
It is time to ask: are we Aborigines a serious people? … Do we have the seriousness necessary to maintain our languages, traditions and knowledge? … The truth is that I am prone to bouts of doubt and sadness around these questions. But I have hope. Our hope is dependent upon education. Our hope depends on how serious we become about the education of our people.
When Europeans arrived on this continent, they blew it with the Native Americans. They plowed over them, taking as much as they could of their land and valuables, and respecting almost nothing about the native cultures. They lost the wisdom of the indigenous peoples-wisdom about the land and connectedness to the great web of life...We have another chance with all these refugees. People come here penniless but not cultureless. They bring us gifts. We can synthesize the best of our traditions with the best of theirs. We can teach and learn from each other to produce a better America.
Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised - so it's no longer "in the closet," as it were. It's part of the discussion going on about the future of African literature. The same questions are there in Native American languages, they're there in native Canadian languages, they're there is some marginalized European languages, like say, Irish. So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
Liberalism is the party of upstarts who have insinuated themselves between the people and its big men. Liberals feel themselves as isolated individuals, responsible to nobody. They do not share the nation’s traditions, they are indifferent to its past and have no ambition for its future. They seek only their own personal advantage in the present. Their dream is the great International, in which the differences of peoples and languages, races and cultures will be obliterated.
South Africa is really diverse, with many cultures and 11 official languages, so there are lots of different Christmas traditions.
I enrolled to do a TAFE course on Indigenous Studies, and over the next two-and-a-half years of my course I learned so much about my people and my culture in a broader sense. It made me so proud of my Aboriginality and our history in this country, which dates back over 40,000 years.
For the past 10 years, people have been making fun of the eighties. Why are we bringing them back?
It is 60 years since the restoration of diplomatic relations, but relations between Japan and Russia have much deeper roots. In all, our diplomatic ties date back 150 years, more than 150 years now.
Today, in Mexico, they speak 65 languages, counting the indigenous languages, 65. It is a people of great faith. They have also suffered religious persecution.
How can we possibly say the root of the Canadian approach to citizenship and immigration comes from Europe or the United States? I mean, we just don't do the same things. What I've said, very simply, is that unlike other colonies, for the first 250 years approximately, indigenous people were either the dominant force or an equal force.
Cultures, along with the religions that shape and nurture them, are value systems, sets of traditions and habits clustered around one or several languages, producing meaning: for the self, for the here and now, for the community, for life.
I hope to use dialogue and culture as a means of bringing people of various cultures together, and using that as a way to resolve conflict.
I was born in Monterrey, Mexico, and I would go to school in Texas. I lived on the border, so I was very fortunate to grow up between two worlds and both cultures and both languages and traditions.
There is a reason why the cultures of Indigenous Australia inspire such fascination. And that is that they represent a unique way of thinking about the world. A vision that over tens of thousands of years has risen out of the land, the power, the very being of our continent, Australia.
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