A Quote by Pete Hamill
He steps on stage and draws the sword of rhetoric, and when he is through, someone is lying wounded and thousands of others are either angry or consoled.
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I am not a difficult man by any stretch, and I'm saying that with a full and honest inventory going on. I'm not. And I'm not angry on stage. There is a heightening. There is an intensification of the feelings on stage in order to let them carry the room. There is a theatricality about it. The whole thing is oratory, so there's persuasion involved. There's the art of rhetoric involved. And so, with hyperbole and with the desire to really punch the thing home, some of it reads a little more angry.
She draws patterns on my face / These lines make shapes that can’t replace / the version of me that I hold inside / when lying with you, lying with you, lying with you.
If someone says that they saw a Sasquatch, they're either lying or they are stupid! Now stop lying about the Jewpacabra before stupid people start believing you!
People always say it's harder to heal a wounded heart than a wounded body. Bullshit. It's exactly the opposite—a wounded body takes much longer to heal. A wounded heart is nothing but ashes of memories. But the body is everything. The body is blood and veins and cells and nerves. A wounded body is when, after leaving a man you’ve lived with for three years, you curl up on your side of the bed as if there’s still somebody beside you. That is a wounded body: a body that feels connected to someone who is no longer there.
It is not only by dint of lying to others, but also of lying to ourselves, that we cease to notice that we are lying.
Do we write books so that they shall merely be read? Don't we also write them for employment in the household? For one that is read from start to finish, thousands are leafed through, other thousands lie motionless, others are jammed against mouseholes, thrown at rats, others are stood on, sat on, drummed on, have gingerbread baked on them or are used to light pipes.
Thousands of geniuses live and die undiscovered - either by themselves or by others.
A man who lies to himself, and believes his own lies becomes unable to recognize truth, either in himself or in anyone else, and he ends up losing respect for himself and for others. When he has no respect for anyone, he can no longer love, and, in order to divert himself, having no love in him, he yields to his impulses, indulges in the lowest forms of pleasure, and behaves in the end like an animal. And it all comes from lying - lying to others and to yourself.
You have to refine your being. You have to go through all of the stages and steps of erasing yourself through service to others with purity, humility, integrity.
I can only hope that the Democrats do tone down the rhetoric. The rhetoric has been outrageous: The finger-pointing, the tone, the angst, and the anger directed at Donald Trump, his supporters - really, then, some people react to things like that; people get angry as well, and you fuel the fires.
I remember the first time I felt that I was sharing the stage with someone spectacular was dancing with Beyonce. It was the dancers, the band, Beyonce and me in front of thousands of people. That was sick. It was pretty amazing that I got to travel the world with someone like her.
Either sin is with you, lying on your shoulders, or it is lying on Christ, the Lamb of God.
Someone trying to be funny probably isn't as funny as someone who doesn't want to be funny but is and can't help it. Someone being serious or angry might be funny. If you get angry, the first thing I want to do is laugh because I don't know why you're getting that angry. Pathos makes me laugh, funerals make me laugh.
In life, purpose is defined by the thing that makes you angry. Martin Luther was angry; Mandela was angry; Mahatma Gandhi was angry; Mother Teresa was angry. If you are not angry, you do not have a ministry yet.
Nobody escapes being wounded. We are all wounded people, whether physically, emotionally, mentally, or spiritually. The main question is not, 'How can we hide our wounds?' so we don't have to be embarrassed, but 'How can we put our woundedness in the service of others?' When our wounds cease to be a source of shame, and become a source of healing, we have become wounded healers.
According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life. The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated
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