A Quote by Pete Seeger
People are combining traditions like never before and finding somehow a fundamental unity for this human race of ours. I think working with each other as Jeff Haynes has done here-we may be surprised to find what deeper unity all human beings have.
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The big tradition, I think, is unity. And I have that in mind; and with that, you know, you could break all the traditions- all the other so-called rules, because they are stylistic.. and most are not true. As long as the marks are related to one another, there is unity. Unity in the work itself depends on unity of the artist's vision.
When human beings meet together seeking the spirit with unity of purpose then they will also find their way to each other.
Canada has no cultural unity, no linguistic unity, no religious unity, no economic unity, no geographic unity. All it has is unity.
Human life is precious, sublime and meaningful. But by involvement in purely worldly pursuits, the greatness of human birth is forgotten. Without human values, life is meaningless. When there is purity in thought, word and deed, human values are practised. The unity of the three H's is essential. 'Heart, Head and Hand. ' But today this unity is absent among people, with the result that men are becoming inhuman.
Considering what human beings do and have done to human beings (and to other living things as well) ... I can never imagine what the devil people think computers can add to the horrors.
All love craves unity. As the highest peak of love in the human order is the unity of husband and wife in the flesh, so the highest unity in the Divine order is the unity of the soul and Christ in communion.
The profound unity of subjective existence and objective environment leads naturally to the idea that the life-force of one human being can affect other living beings and even the fundamental being of humankind as a whole. Furthermore, the minds of humankind fuse into one and exert a continuous influence, both physical and spiritual, on other living beings and on the whole of nature.
In nature there is a fundamental unity running through all the diversity we see about us. Religions are given to mankind so as to accelerate the process of realisation of fundamental unity.
The Spirit has his own existence and personal function in the inner life of God and the economy of salvation: his task is to bring about the unity of the human race in the Body of Christ, but he also imparts to this unity a personal, and hence diversified, character.
We must earn the peace we seek just as we earned victory in the war, not by wishful thinking but by realistic effort. At no time in our history has unity among our people been so vital as it is at the present time. Unity of purpose, unity of effort, and unity of spirit are essential to accomplish the task before us.
We are convinced of the fundamental unity of the human family.
A person is a person through other persons. None of us comes into the world fully formed. We would not know how to think, or walk, or speak, or behave as human beings unless we learned it from other human beings. We need other human beings in order to be human. I am because other people are. A person is entitled to a stable community life, and the first of these communities is the family.
Strictly speaking, no person who believes that wars between classes and nations are inevitable is fit to be in charge of the destiny of children. To believe in the unity of the human race and get children to believe it in early youth would mean the creation of that unity and the end of war.
The things that have acquired unity are these: Heaven by unity has become clear; Earth by unity has become steady; The Spirit by unity has become spiritual; The Valley by unity has become full; All things by unity have come into existence.
I cannot affirm God if I fail to affirm man. Therefore, I affirm both. Without a belief in human unity I am hungry and incomplete. Human unity is the fulfillment of diversity. It is the harmony of opposites. It is a many-stranded texture, with color and depth.
Everything must be recaptured and relocated in the general framework of history, so that despite the difficulties, the fundamental paradoxes and contradictions, we may respect the unity of history which is also the unity of life.
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