A Quote by Peter Abrahams
Tribal man is not an individual in the western sense. Psychologically and emotionally, he is the present living personification of a number of forces, among the most important of which are the ancestral dead.
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But there are a number of attitudes that should not be emotionally or psychologically ingested by young people.
There are a number of qualities which are important for mental peace, but from the little experience I have, I believe that one of the most important factors is human compassion and affection: a sense of caring.
My own belief is that in most ages and in most places obscure psychological forces led men to adopt systems involving quite unnecessary cruelty, and that this is still the case among the most civilized races at the present day.
In tribal society, the most important thing to do when civilians are killed in a skirmish is to acknowledge the deaths, and provide compensation. When tribal clans fight, the victor is required to take care of the vanquished widows and orphans, which puts a limitation on bloodshed, and tempers warring groups to try and negotiate a compromise.
Religion is among the most beautiful and most natural of all things - that religion which 'sees God in clouds and hears Him in the wind,' which endows every object of sense with a living soul, which finds in the system of nature whatever is holy, mysterious and venerable, and inspires the bosom with sentiments of awe and veneration.
Mastering the art of aloneness doesn't mean living in isolation or never needing the love, support, and involvement of others. It means creating and living a life in which you feel whole and content as an individual on your own; a life in which you can take care of yourself emotionally and financially.
Hell was not for the living, it was for the dead, even the hallowed dead. Let the dead rest in peace. Someday Mack Bolan, too, would rest. For now, he had to find his way among the living.
Historically the customs and traditions of day-to-day life in Africa have been dismissed by Western cultural anthropologists as primitive, chaotic, pagan activities that should be replaced by Christianity, the only civilized religion. The West has also long assumed that it should convert tribal cultures to literacy, which is to say an entirely different way of looking at the world, of living in the world. Most Africans who have achieved a comfortable Western lifestyle are Christian. Why? Because it comes with the package: Christian-ity, literacy, and a material lifestyle all come together.
Activity proneness in the service of an ideology ... leads the individual into an irreversible series of commitments from which is forged an identity to which the individual inevitably becomes strongly attached psychologically.
There is a sense of resignation among most people who voted Remain that we have to 'man up' - even the women among us - and make the most of what we know will be a rotten Brexit.
I have to be invested spiritually, emotionally, and psychologically to do theater. I can't do it to make a living. I have four kids, a couple of grandkids, and two mortgages.
What this does for me emotionally, psychologically and spiritually - to look in the mirror and not be ashamed - has been very important in not relapsing.
You can lose your way groping among the shadows of the past. It's frightening how many people and things there are in a man's past that have stopped moving. The living people we've lost in the crypts of time sleep so soundly side by side with the dead that the same darkness envelops them all. As we grow older, we no longer know whom to awaken, the living or the dead.
At the heart of that western freedom and democracy is the belief that the individual man...is the touchstone of value, and all society, all groups, and states, exist for that person's benefit. Therefore the enlargement of liberty for individual human beings must be the supreme goal and the abiding practice of any western society.
The image a society evolves of the relationship between the living and the dead is, in the final analysis, an attempt, on the level of religious thought, to conceal, embellish or justify the actual relationships which prevail among the living.
Whatsoever causes no annoyance when it is present, causes only a groundless pain in the expectation. Death, therefore, the most awful of evils, is nothing to us, seeing that, when we are, death is not come, and, when death is come, we are not. It is nothing, then, either to the living or to the dead, for with the living it is not and the dead exist no longer.
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