A Quote by Peter Adamson

People often talk about Plotinus' system. The reason they do this is that Plotinus postulated a kind of series or chain of principles, so at the top there's what he called the One. Below the One is what he called Intellect. Below Intellect is Soul, and the effect of the soul is the physical world that we actually live in.
Who you really are, is an immaterial soul and the body is an external thing that's sort of an encrustation your soul. So this has important implications for Plotinus' ethics, because his ethics are basically all about encouraging us to turn away from the body and turn towards these higher principles, so universal soul, universal intellect and ultimately the One.
For Plotinus, what really exists are the Platonic forms, so the true nature or form of things like justice, beauty, maybe numbers, things like that, and these he associates with the intellect because they're the objects of intellect, they are things that intellect can think about.
In fact Plotinus does believe in divine providence, though when he talks about divine providence, he talks about that providence being exercised by the intellect and the soul of the world, rather than the One.
Plotinus thought that the entire world has a single soul. He also thought that each animal and plant and of course human, has an individual soul.
The soul must be distinct from intellect because even at its best, what the soul does when it's thinking, is it thinks linguistically, it thinks in a temporarily extended way, so it for example, might go through the steps of an argument chain, as if you were going through a syllogism and seeing that something followed from the premises, whereas intellect simply grasps the forms.
Unlike later Neo-Platonists, Plotinus says that our souls are always connected to the universal intellect and that we never really fall away.
In fact Plotinus thought not only that soul in general is eternal so that you always have soul, but he thought that each person's soul is eternal.
Plotinus, when he thinks about mind or intellect, the Greek word is 'nous', he thinks about something that's very different, it's much more elevated and special, more abstract, you might say more philosophical than the very broad range of mental events that we talk about in contemporary philosophy of mind.
We do have intellects and Plotinus controversially thought that even though we might not be aware of it, our souls are always connected to the intellect. They never fully descend as he would put it.
That alone can be called true refinement which elevates the soul of man, purifying the manners by improving the intellect.
I can stand brute force, but brute reason is quite unbearable. There is something unfair about its use. It is hitting below the intellect.
What the soul is doing is kind of walking through the forms, and so our experience of thinking isn't normally this kind of pure intuitive insight that intellect gets, and that intellect must get right, because it's always identical to its objects, it's always the same as the forms that it's thinking about.
The intellect of most men is barren. They neither fertilize or are fertilized. It is the marriage of the soul with nature that makes the intellect fruitful, that gives birth to imagination...without nature-awakened imagination most persons do not really live in the world, they merely pass through it as they live dull lives of quiet desperation.
In Savasana or in meditation, the light of the eyes is drawn towards the lotus of the heart, so that the seat of the intelligence of the head is brought into contact with the seat of the intelligence of the heart, which is called the mind. Thus one passes from the individualistic state of consciousness to the universal state of consciousness. It is the merging of the intellect of the brain with the intellect of the soul.
The forms in intellect are some kind of blueprint or model on which the physical world is based, and something needs to come along and shape the matter in accordance with that blueprint. What does that is soul.
Assuming there is an intellect, we're clearly not this universal intellect or we would know it. So that's one function of soul.
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