A Quote by Peter Brook

Tradition itself, in times of dogmatism and dogmatic revolution, is a revolutionary force which must be safeguarded. — © Peter Brook
Tradition itself, in times of dogmatism and dogmatic revolution, is a revolutionary force which must be safeguarded.
Most conservatives - by which I mean normal people - have little conception of the aggressive and revolutionary force that confronts them. It is a revolutionary force in that it seeks to overturn the existing order, but it differs from the spirit of Marx and Lenin in that it never proclaims itself openly.
Taken as a whole, the Chinese revolutionary movement led by the Communist Party embraces the two stages, i.e., the democratic and the socialist revolutions, which are two essentially different revolutionary processes, and the second process can be carried through only after the first has been completed. The democratic revolution is the necessary preparation for the socialist revolution, and the socialist revolution is the inevitable sequel to the democratic revolution. The ultimate aim for which all communists strive is to bring about a socialist and communist society.
We must learn not to take traditional morals too seriously. And it is just because even the least dogmatic of religions tends to associate itself with some kind of unalterable moral tradition, that there can be no truce between science and religion.
The principle itself of dogmatic religion, dogmatic morality, dogmatic philosophy, is what requires to be rooted out; not any particular manifestation of that principle. The very corner-stone of an education intended to form great minds, must be the recognition of the principle, that the object is to call forth the greatest possible quantity of intellectual power, and to inspire the intensest love of truth.
It cannot be sufficiently emphasized that revolution is in vain unless inspired by its ultimate ideal. Revolutionary methods must be in tune with revolutionary aims.
The principle itself of dogmatic religion, dogmatic morality, dogmatic philosophy, is what requires to be booted out; not any particular manifestation of that principle.
The only form of revolution beneficial to the people is one which destroys the entire state to the roots and exterminates all the state traditions, institutions and classes…. Day and night [the revolutionary] must have but one thought, one aim – merciless destruction…for him morality is everything which contributes to the triumph of the revolution. Immoral and criminal is everything that stands in its way.
Those wretches tainted with the error of Indifferentism and Modernism hold that dogmatic truth is not absolute, but relative: that is, that it must adapt itself to the varying necessities of the times and the varying dispositions of souls, since it is not contained in an unchangeable revelation, but is, by its very nature, meant to accommodate itself to the life of man.
The theater itself is not revolutionary: it is a rehearsal for the revolution.
Warfare is a means and not an end. Warfare is a tool of revolutionaries. The important thing is the revolution. The important thing is the revolutionary cause, revolutionary ideas, revolutionary objectives, revolutionary sentiments, revolutionary virtues!
The idea of the Songun revolution is an idea of giving importance and precedence to military affairs in implementing the masses' cause of independence, the socialist cause, and pushing ahead with the overall revolution and construction with the revolutionary army as the core force.
Only the defeat of the proletariat in Germany in 1923 gave the decisive push to the creation of Stalin's theory of national socialism: the downward curve of the revolution gave rise to Stalinism, not to the theory of the permanent revolution, which was first formulated by me in 1905. This theory is not bound to a definite calendar of revolutionary events; it only reveals the world-wide interdependence of the revolutionary process.
A revolution is impossible without a revolutionary situation; furthermore, not every revolutionary situation leads to revolution.
It is not difficult to be a revolutionary when revolution has already broken out and is in spate, when all people are joining the revolution just because they are carried away, because it is the vogue, and sometimes even from careerist motives. It is far more difficult--and far more precious--to be a revolutionary when the conditions for direct, open, really mass and really revolutionary struggle do not yet exist.
Revolution begins with the self, in the self.... We'd better take the time to fashion revolutionary selves, revolutionary lives, revolutionary relationships. Mouth don't win the war.
The saddest illusion of the revolutionary is that revolution itself will transform the nature of human beings.
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