A Quote by Peter Damian

The best penance is to have patience with the sorrows God permits. A very good penance is to dedicate oneself to fulfill the duties of everyday with exactitude and to study and work with all our strength.
The true penance comes when God takes away the soul's health and strength for doing penance. Even though I have mentioned elsewhere the great pain this lack causes, the pain is much more intense here. All these things must come to the soul from its roots, from where it is planted.
I grew up Catholic. We went to confession on Saturday, stood in the shortest line, since it led to the priest who gave the easiest penance - usually a few Our Fathers and Hail Marys. We confessed in private, prayed our penance and our souls were clean.
The man hath penance done, And penance more will do.
It is penance to work, to give oneself to others, to endure the pinpricks of community living.
We must suffer. Our five sense are dulled by inordinate pleasure. Penance makes them keen, gives them back their natural vitality, and more. Penance clears the eye of conscience and of reason. It helps think clearly, judge sanely. It strengthens the action of our will.
My only crime was being a man and living in the world of men, and you don't have to do special penance for that. The crime and the penance, in that case, coincide perfectly. They are identical.
Listen carefully to the global warming alarmists, and the main theme that emerges is that what the developed world needs is a large dose of penance. What's remarkable is the extent to which penance sells among a mostly secular audience. What is there to be penitent about?
Penance to be sure must be used as a tool, in due times and places, as need may be. If the flesh, being too strong, kicks against the spirit, penance takes the rod of discipline, and fast, and the cilice of many buds, and mighty vigils; and places burdens enough on the flesh, that it may be more subdued. But if the body is weak, fallen into illness, the rule of discretion does not approve of such a method.
Sometimes men and women prefer the darkness to the light because they are attached to their sins. Nevertheless it is only by opening oneself to the light and only by sincerely confessing one's sins to God that one finds true peace and true joy. It is therefore important to receive the Sacrament of Penance regularly, especially during Lent, in order to receive the Lord's forgiveness and to intensify our process of conversion.
God has so ordered, that in pressing on in duty we shall find the truest, richest comfort for ourselves. Sitting down to brood over our sorrows, the darkness deepens about us and creeps into our heart, and our strength changes to weakness. But, if we turn away from the gloom, and take up the tasks and duties to which God calls us, the light will come again, and we shall grow stronger.
This is me, a sinner on whom the Lord has turned his gaze. And this is what I said when they asked me if I would accept my election as pontiff. I am a sinner, but I trust in the infinite mercy and patience of our Lord Jesus Christ, and I accept in a spirit of penance.
Probability is a kind of penance, which God made, suitable, I presume to that state of mediocrity and probationership he has been pleased to place us in here; wherein, to check our over-confidence and presumption, we might, by every day's experience, be made sensible of our short-sightedness, and liableness to error.
To derive the fullest comfort and encouragement from Romans 8:28 we must realize that God is at work in a proactive, not reactive, fashion. That is, God does not just respond to an adversity in our lives to make the best of a bad situation. He knows before He initiates or permits the adversity exactly how He will use it for our good.
Christ commands you to take up His cross and follow Him, not that He may humble you, or lay some penance upon you, but that you may surrender the low self-will and the feeble pride of your sin, and ascend into the sublime patience of heavenly charity.
Since the Fall, man had accepted labor as a penance and for its power to work redemption. It was not a law of nature which forced man to work, but the effect of a curse.
True strength lies in submission which permits one to dedicate his life, through devotion, to something beyond himself.
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