A Quote by Peter Diamandis
Your chances of dying a violent death are 1/500th of what they used to be during medieval times.
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Can I get a fork?; There were no utensils in medieval times, hence there ARE no utensils AT Medieval Times- would you like a refill on your Pepsi? ;So there were no utensils but there was Pepsi?; Dude, I got a lot of tables to wait
When you walk around braced for impact, you're dramatically decreasing your chances. Your chances to avoid the outcome you fear, your chances to make a difference, and your chances to breathe and connect.
In the first book of my Discworld series, published more than 26 years ago, I introduced Death as a character; there was nothing particularly new about this - death has featured in art and literature since medieval times, and for centuries we have had a fascination with the Grim Reaper.
When one existentially awakens from within, the relation of birth-and-death is not seen as a sequential change from the former to the latter. Rather, living as it is, is no more than dying, and at the same time there is no living separate from dying. This means that life itself is death and death itself is life. That is, we do not shift sequentially from birth to death, but undergo living-dying in each and every moment.
If I die a violent death, as some fear and a few are plotting, I know that the violence will be in the thought and the action of the assassins, not in my dying.
But we are not interested in death at all: rather, we escape the facts, we are continuously escaping the facts. Death is there, and every moment we are dying. Death is not something far away, it is here and now: we are dying. But while we are dying we go on being concerned about life. This concern with life, this over concern with life, is just an escape, just a fear. Death is there, deep inside - growing.
The reaction to death is sometimes as violent as death itself. Shock throws a cautious coolness over your senses, but your stomach still has knots, your skin stings as if the Reaper is glaring at you as well.
In the Middle East, we have people chopping the heads off Christians, we have people chopping the heads off many other people. We have things that we have never seen before - as a group, we have never seen before, what's happening right now.The medieval times - I mean, we studied medieval times - not since medieval times have people seen what's going on. I would bring back waterboarding and I'd bring back a hell of a lot worse than waterboarding.
Since 1980, we've used reconciliation 22 times, and out of those times, Republicans used it 16 times. So, earth to my Republican friends, you can have your option but you cannot change these facts. They're in the Congressional Record
Since 1980, we've used reconciliation 22 times, and out of those times, Republicans used it 16 times. So, earth to my Republican friends, you can have your option but you cannot change these facts. They're in the Congressional Record.
The only place where you could see life and death, i. e., violent death now that the wars were over, was in the bull ring and I wanted very much to go to Spain where I could study it. I was trying to learn to write, commencing with the simplest things, and one of the simplest things of all and the most fundamental is violent death.
I think I'm very stoic. Death and dying are things that I'm used to.
Love is also a very violent thing. Totally violent. Suddenly, you are, like, at this party your friends invite you to, and you meet this person, and your life is turned upside down, and the next day you can't stop thinking about them. That's violent. Hopefully, it's for the better, but it's a violent thing.
Dying before dying has two important consequences: It liberates the individual from the fear of death and influences the actual experience of dying at the time of biological demise.
When a significant other - a spouse, a parent or someone you're close to - is dying, it forces you to think about your life, about what you feel about death. What I realized from my dad's dying was that I wasn't scared of dying. But I was terrified of regrets. I was terrified of getting to the end of my life with a lot of Why didn't I's.
I love historical movies. I want to make a violent medieval epic.
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