A Quote by Peter Drucker

Free enterprise cannot be justified as being good for business. It can be justified only as being good for society. — © Peter Drucker
Free enterprise cannot be justified as being good for business. It can be justified only as being good for society.
We are not justified by doing good works, but being justified we then do good.
Society itself is an accident to the spirit, and if society in any of its forms is to be justified morally it must be justified at the bar of the individual conscience.
War is a grim, cruel business, a business justified only as a means of sustaining the forces of good against those of evil.
We are justified in enforcing good morals, for they belong to all mankind; but we are not justified in enforcing good manners, for good manners always mean our own manners.
Resentment, anger, frustration, worry, disappointment-negative emotional states, justified or not, take a toll on your heart, brain and body. Don't let justified emotions rob your health and well-being.
If one asks the whence derives the authority of fundamental ends, since they cannot be stated and justified merely by reason, one can only answer: they exist in a healthy society as powerful traditions, which act upon the conduct and aspirations and judgments of the individuals; they are there, that is, as something living, without its being necessary to find justification for their existence.
I think the only way one can really determine whether extremism in the defense of liberty is justified, is not to approach it as an american or a european or an African or an Asian, but as a human being. If we look upon it as different types, immediately we begin to think in terms of extremism being good for one and bad for another, or bad for one and good for another. But if we look upon it, if we look upon ourselves as human beings, I doubt that anyone will deny that extremism in defense of liberty, the liberty of any human being, is no vice.
If democracy is justified in governing the state,then it must also be justified in governing economic enterprises, and to say that it is not justified in governing economic enterprises is to imply that it is not justified in governing the state.
The whole realm of thought and opinion is utterly unsuited to public control; it ought to be as free, and as spontaneous as is possible. The state is justified in insisting that children shall be educated, but it is not justified in forcing their education to proceed on a uniform plan and to be directed to the production of a dead level of glib uniformity.
We need some remedial training on how to live as subjects in a kingdom. We may be justified in rejecting the divine right of kings to rule but we cannot be justified if we reject the rule of our divine king.
And we, too, being called by His will in Christ Jesus, are not justified by ourselves, nor by our own wisdom, or understanding, or godliness, or works which we have wrought in holiness of heart; but by that faith through which, from the beginning, Almighty God has justified all men; to whom be glory for ever and ever. Amen.
A means can be justified only by its end. But the end in its turn needs to be justified.
Real mathematics must be justified as art if it can be justified at all.
Monopolies are not justified by theory; they should be permitted only when justified by facts. If there is no solid basis for extending a certain monopoly protection, then we should not extend that protection. This does not mean that every copyright must prove its value initially. That would be a far too cumbersome system of control. But it does mean that every system or category of copyright or patent should prove its worth. Before the monopoly should be permitted, there must be reason to believe it will do some good -- for society, and not just for monopoly holders.
We all have roles in life. I'm a dad, a husband, this and that, but basically I only feel justified in being alive when I'm on the stage.
If the tradition which claims that war may be justified does not also admit that it could be unjustified, the affirmation is not morally serious. A Christian who prepares the case for a justified war without being equally prepared for hte negative case has not soberly weighted the prima facie presumption that any violence is wrong until the case for an exception has been made.
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