A Quote by Peter Drucker

The paradox of the prophet: his very success is his failure. The prophet whose time has come no longer shocks; he entertains. — © Peter Drucker
The paradox of the prophet: his very success is his failure. The prophet whose time has come no longer shocks; he entertains.
How thankful we ought to be ... how thankful we are, for a prophet to counsel us in words of divine wisdom as we walk our paths in these complex and difficult times. The solid assurance we carry in our hearts, the conviction that God will make his will known to his children through his recognized servant is the real basis of our faith and activity. We either have a prophet or we have nothing: and having a prophet, we have everything
Remember, you must not sleep at the Seder. If you do, Elijah the Prophet will come with a bag on his shoulders. On the two first nights of Passover, Elijah the Prophet goes about looking for those who have fallen asleep at the Seder, and takes them away in his bag.
The prophet who misses it occasionally in his prophecies may be ignorant, immature, or presumptuous, or he may be ministering with too much zeal and too little wisdom and anointing. But this does not prove him a false prophet. It is certainly possible for a true prophet to be inaccurate.
This Ayah indicates that the pious person should express his love to Allah by believing in His Prophet and following the Message, and through obeying the Prophet, abiding by his orders, leaving what he prohibits and obeying all what Allah has revealed to him, because that is the vivid expression of the practical love that fills his whole entity.
If we could have any security against moods! If the profoundest prophet could be holden to his words, and the hearer who is readyto sell all and join the crusade, could have any certificate that to-morrow his prophet shall not unsay his testimony!
We know that Muhammad waged war against the Qurayshi tribe, his own tribe, and it's from that conflict that much of the concept of jihad and verses that ISIS now uses to justify beheadings come from. A young man just told me that he went back and read this carefully [and saw] the prophet and his people were fighting the Quraysh because they were not allowing the prophet and his people to practice their religion.
In Islam, we believe Jesus is a prophet and respect him and follow his teachings and put him beside the Prophet Muhammad - a lot of people don't know that.
Jesus’ message of the Kingdom of God is the announcement by word and deed that God is acting and manifesting dynamically his redemptive will in history. God is seeking out sinners; he is inviting them to enter into the messianic blessing; he is demanding of them a favorable response to his gracious offer. God has again spoken. A new prophet has appeared, indeed one who is more than a prophet, one who bring to people the very blessings he promises.
In early Islam, it was an absolute tenet that the prophet was not to be worshipped. The prophet was a messenger. And one of the things that's happened in Islam is this cult of the prophet, which to my view is counter to the original tradition.
There comes the time at every Passover seder when someone will open a door to let in the prophet Elijah. At that moment, something like a spell invariably descends over the celebrants, and everyone stares into the doorway, trying to make out the quiet movements of the prophet as he glides his way in and takes the empty seat among us.
William James was not a prophet. He was a philosopher whose philosophy reflected his profound humanity.
If a man really sets his heart upon the will of God, God will enlighten a little child to tell that man what is His will. But if a man does not truly desire the will of God, even if he goes in search of a prophet, God will put into the heart of the prophet a reply like the deception in his own heart.
We do not worship the Prophet. We worship God our Eternal Father and the risen Lord Jesus Christ. But we acknowledge the Prophet; we proclaim him; we respect him; we reverence him as an instrument in the hands of the Almighty in restoring to the earth the ancient truths of the divine gospel, together with the priesthood through which the authority of God is exercised in the affairs of His Church and for the blessing of His people.
The Book of Mormon is a second witness of Jesus Christ and a manifestation of the truthfulness of the Prophet Joseph Smith. I love the Prophet Joseph. I love President Gordon B. Hinckley, who is the prophet of God and holds all the keys of the kingdom at this time, keys which prophets have held in uninterrupted succession since Joseph Smith.
Isaiah the prophet, Isaiah's second son was - his symbolic name was Mahershalalhashbaz. And Isaiah was - the Prophet Isaiah was instructed to write the name in all capital letters as a prophecy. And it means hasten to the spoils, speedy as the prey.
"President Monson, I may never see the Prophet. I may never hear the Prophet. But President, far better, now that I am a member of this Church, I can obey the Prophet."
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