A Quote by Peter Drucker
The world political system is till based on the concept of the national sovereign state. For the first time therefore, in three hundred years economy and sovereignty are becoming divorced from each other.
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There'll be a growing disparity between economics and politics. An economy that grows so rapidly is intractably global. On the other hand, the current political system is intractably national. So there is a growing dichotomy between a global economy and locally based politics.
The system of capitalism, of the market economy, is a system of freedom, of justice, of productivity. But these three virtues cannot be separated. Each flows out of the other.
The state sovereignty is key here in the Electoral College - and if you're going to start divvying up the power of each state's elections, you are destroying state sovereignty.
One hundred years ago, visionary political leaders from the Progressive Era established a system of national forests and parks in our country that are the envy of the world and today are the treasure of an entire nation. Why not a similar, global vision for our generation?
Tribal sovereignty means that. It's sovereign. You're a... you're a... you've been given sovereignty and you're viewed as a sovereign entity.
We're at a moment when the international system is in a period of change like we haven't seen for several hundred years. In some parts of the world, the nation state, on which the existing international system was based, is either giving up its traditional aspects, like in Europe, or as in the Middle East, where it was never really fully established, it is no longer the defining element. So in those two parts of the world, there is tremendous adjustment in traditional concepts.
Sovereignty is a word that is used often but it has really no specific meaning. Sovereignty today is nominal. Any number of countries that are sovereign are sovereign only nominally and relatively.
The parallel existence and mutual interaction of "state" and "market" in the modern world create "political economy"; without both state and market there could be no political economy.
The concept of individual rights is so prodigious a feat of political thinking that few men grasp it fully - and two hundred years have not been enough for other countries to understand it. But this is the concept to which we owe our lives - the concept which made it possible for us to bring into reality everything of value that any of us did or will achieve or experience.
The powers of financial capitalism had a far-reaching aim, nothing less than to create a world system of financial control in private hands able to dominate the political system of each country and the economy of the world as a whole. This system was to be controlled in a feudalist fashion by the central banks of the world acting in concert, by secret agreements arrived at in frequent meetings and conferences.
The past three years have seen a threefold increase in the number of participants of the state guarantee system. It has already exceeded 21 percent, and the trend will continue. We need a national rather than a government program of state guarantees
It was the French Revolution that served as the catalyst of this renovation. Its impact was to make the concept of popular sovereignty the new moral justification for the political system of historical capitalism.
In the space of one hundred and seventy-six years the Mississippi has shortened itself two hundred and forty-two miles. Therefore, in the Old Silurian Period the Mississippi River was upward of one million three hundred thousand miles long, seven hundred and forty-two years from now the Mississippi will be only a mile and three-quarters long. There is something fascinating about science. One gets such wholesome returns of conjecture out of such a trifling investment of fact.
Especially now when views are becoming more polarized, we must work to understand each other across political, religious and national boundaries.
If you flip a coin three times and it lands on heads each time, it’s probably chance. If you flip it a hundred times and it lands on heads each time, you can be pretty sure the coin has heads on both sides. That’s the concept behind statistical significance—it’s the odds that the correlation (or other finding) is real, that it isn’t just random chance.
We study ourselves three weeks, we love each other three months, we squabble three years, we tolerate each other thirty years, and then the children start all over again.
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