A Quote by Peter Farb

No child is capable of speech until he has heard other human beings speak, and even two infants reared together cannot develop a language from scratch. — © Peter Farb
No child is capable of speech until he has heard other human beings speak, and even two infants reared together cannot develop a language from scratch.
The world does not speak. Only we do. The world can, once we have programmed ourselves with a language, cause us to hold beliefs. But it cannot propose a language for us to speak. Only other human beings can do that.
The more familiar two people become, the more the language they speak together departs from that of the ordinary, dictionary-defined discourse. Familiarity creates a new language, an in-house language of intimacy that carries reference to the story the two lovers are weaving together and that cannot be readily understood by others.
Text input is certainly useful, but images and speech are a much more natural way for humans to express their queries. Infants learn to see and speak well before they learn to type. The same is true of human evolution - we've had spoken language for a long time compared to written language, which is a relatively recent development.
The Creation speaks a universal language, independent of human speech or human language, multiplied and various as they be. It is an ever-existing original, which every man can read. It cannot be forged; it cannot be counterfeited; it cannot be lost; it cannot be altered; it cannot be suppressed. It does not depend upon the will of man whether it shall be published or not; it publishes itself from one end of the earth to the other. It preaches to all nations and to all worlds; and this Word of God reveals to man all that is necessary for man to know of God.
A person is a person through other persons. None of us comes into the world fully formed. We would not know how to think, or walk, or speak, or behave as human beings unless we learned it from other human beings. We need other human beings in order to be human. I am because other people are. A person is entitled to a stable community life, and the first of these communities is the family.
Most human beings only scratch the surface of their real potential. They have no idea what they're capable of.
The statement "I am in pain" may be one piece of evidence for the conclusion that the speaker is in pain, but it is not the only possible evidence, and since people sometimes tell lies, not even the best possible evidence. Even if there were stronger grounds for refusing to attribute pain to those who do not have language, the consequences of this refusal might lead us to reject the conclusion. Human infants and young children are unable to use language. Are we to deny that a year-old child can suffer?
... while infants will sync with the human voice regardless of language, they later become habituated to the rhythms of their own language and culture ... ... humans are tied to each other by hierarchies of rhythms that are culture-specific and expressed through language and body movement.
Children, even infants, are capable of sympathy. But only after adolescence are we capable of compassion.
Still I believe that Hanna Arendt, she was wrong when she tried to say that we are all actually capable of this, it's not true. I think it's not true. There are certain things human beings are not capable of. I mean people, even normal human beings. You have to do certain things in order to become what the enemy was and I didn't accept her philosophical outlook on that.
Reading and writing and the preservation of language and its forms and the kind of eloquence and the kind of beauty which the language is capable of is terribly important to the human beings because this is connected to thought.
The continually progressive change to which the meaning of words is subject, the want of a universal language which renders translation necessary, the errors to which translations are again subject, the mistakes of copyists and printers, together with the possibility of willful alteration, are themselves evidences that human language, whether in speech or print, cannot be the vehicle of the Word of God.
It gives a message to people of love... it does not matter what's the colour of your skin, what language do you speak, what religion do you believe in. It is that we should all consider each other as human beings and we should respect each other.
Short story writers simply do what human beings have always done. They write stories because they have to; because they cannot rest until they have tried as hard as they can to write the stories. They cannot rest because they are human, and all of us need to speak into the silence of mortality, to interrupt and ever so briefly stop that quiet flow, and with stories try to understand at least some of it.
The scariest monster in the world is human beings and what we are capable of, especially when we get together.
Love and charity share the same root word (caritas). How is that possible, when everything in our recent history suggest they cannot coexist, that they are antiethical, that if you put the two of them together in a sack they would bite and scratch and scream, until one of them is torn apart?
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