A Quote by Peter Heller
Writing nonfiction, you're responsible to posterity, to history, to other people because the events happened, and you feel responsible to record them as they happened.
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Let's say that history is what happened. The record of what happened is how each individual happens to see those events. They've already been ?ltered. When the historian or biographer takes over, history is no longer exactly what happened, because there has been a process of selection going on; it's impossible to write about anyone, any event, in any period of time, without in some way imposing, even unconsciously, your own standards, your own values.
I don't want to be responsible for messing up someone. I don't want to be responsible for that, because the things that happened in The Verve, it was heavy stuff. It was real. It wasn't just frivolous nonsense, you know what I mean? There was real people's lives.
Any responsible essayist or memoir writer who's writing about herself is not just saying, 'Here's what happened,' and opening up her diary. There needs to be consideration of other people's feelings.
Not all that is presented to us as history has really happened; and what really happened did not actually happen the way it is presented to us; moreover, what really happened is only a small part of all that happened. Everything in history remains uncertain, the largest events as well as the smallest occurrence.
We begin to change the dynamic of our relationships as we are able to share our reactions to others without holding them responsible for causing our feelings, and without blaming ourselves for the reactions that other people have in response to our choices & actions. We are responsible for our own behavior and we are not responsible for other people's reactions; nor are they responsible for ours.
I haven't sought self-forgiveness because I feel I was preyed upon and not responsible for the many bad things that happened to me.
Other people think exactly the opposite: they surrender themselves without a second thought, hoping to find in passion the solutions to all their problems. They make the other person responsible for their happiness and blame them for their possible unhappiness. They are either euphoric because something marvelous has happened or depressed because something unexpected has just ruined everything.
I think that what happened is that we grew up with the Holocaust within us. It turned us into harsh, emotionally incapable people who have become blind to what they are doing to other people. A lot of times, Holocaust abuse justifies terrible things done to the Palestinians. And you have to realize that what is going on is terrible, and that we are responsible, and we have to take responsibility - even if we are not completely responsible.
Our lives are structured by our memories of events. Event X happened just before the big Paris vacation. I was doing Y in the first summer after I learned to drive. Z happened the weekend after I landed my first job. We remember events by positioning them in time relative to other events.
When you're researching things that have happened, the clear narrative arc is not there already. This is the problem of writing nonfiction for me - writing nonfiction which is about serious subjects and has serious political and social points to make, yet which is meant to be popular to a degree - what happens when the facts don't fit a convenient narrative arc? I guess that for a lot of nonfiction writers that is a central challenge.
There's this constant narrative of anxieties: Is the U.S. in decline? Is China rising? People forget... no other country is trying to play the role we play. They're not signing up to be responsible for security in the Middle East, responsible for the global economy, responsible for enforcing international norms.
It's responsible for the sloppiness and imprecision of the War on Terror, for example. It's responsible for taking people's tax dollars and spending the country into debt on useless wars and pointless pork projects to buy votes. It's responsible for bailing out the banks instead of standing up for the people the banks cheated. It's responsible for plenty.
I ended up in Broadmeadows orphanage - I don't know how that happened - whether she gave me up for adoption or the church was responsible. Whatever happened, she was a single mum.
'Balika Vadhu' happened to me because I worked hard in my earlier shows. So, in a way, they are responsible for building my identity.
We're in a mess in America, and it's because of what you think. We're in a mess because of your party. We're in a mess, Mrs. Clinton, because you've been there. You were responsible for this economy. You're responsible our foreign policy. You're responsible for the massive illegal immigration.
One is that we are all responsible for our actions, our behavior, and our words, and we must take responsibility for everything we say and do. I am the architect of my destiny. You can`t blame other people for things that happened to you.
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