A Quote by Peter Hitchens

Nowhere in the Beatitudes did Jesus say, 'Blessed are the queue-jumpers,' trying to gain an advantage at the expense of others. This is what the people at Calais are.
For some reason, the most vocal Christians among us never mention the Beatitudes (Matthew 5). But, often with tears in their eyes, they demand that the Ten Commandments be posted in public buildings. And of course, that's Moses, not Jesus. I haven't heard one of them demand that the Sermon on the Mount, the Beatitudes, be posted anywhere. "Blessed are the merciful" in a courtroom? "Blessed are the peacemakers" in the Pentagon? Give me a break!
Racism is a way to gain economic advantage at the expense of others. Slavery and plantations may be gone, but racism still allows us to regard those who may keep us from financial gain as less than equals.
The beatitudes say, "Blessed are the poor". They don't say, "Blessed are those who care for the poor."
We have to move from the unbridled pursuit of self-gain at the expense of others to recovering appreciation for what we gain by caring and sharing with one another.
War grows out of the desire of the individual to gain advantage at the expense of his fellow man.
We gain no easier advantage than by relentlessly pursuing our goal while others pursue an advantage.
As a typically ambitious player, I did what all others of that ilk do: Everything I could do to gain advantage for my PCs and rise in level as rapidly as possible.
Obviously, you're trying to peel through 20 centuries of theology, speculations, church doctrine and storytelling. I'm trying to get back to the absolute basic story of who was Jesus, what did he say, what was he teaching, and what did he do.
Not suing others does not mean that others won't sue you.If people are desperate enough to think that they can gain some kind of financial advantage, they'll sue.
Jesus never mentions abortion. But I think that Jesus did care for the unborn child, I think that Jesus did care for people who were completely helpless, who depend on others for their life and livelihood. I just believe that this should be minimized if possible.
O Jesus in the Blessed Sacrament, I would like to be filled with love for You; keep me closely united with You, may my heart be near to Yours. I want to be to You like the apostle John. O Mary of the Rosary, keep me recollected when I say these prayers of yours; bind me forever, with your rosary, to Jesus of the Blessed Sacrament. Blessed be Jesus, my love.
What I believe is not what I say I believe; what I believe is what I do. I used to say that I believed it was important to tell people about Jesus, but I never did. A friend kindly explained that if I do not introduce people to Jesus, then I don't believe Jesus is an important person. It doesn't matter what I say. We live for what we believe.
Nowhere does Jesus hear our prayers more readily than in the Blessed Sacrament
I don't know why people say I'm not supposed to be doing what I'm doing. I'm just trying to do my job. I'm blessed, and I'm glad that I'm blessed.
Two kinds of people are good at foreseeing danger: those who have learned at their own expense, and the clever people who learn a great deal at the expense of others.
[about suicide] And why is it the biggest sin of all? All your life you're told that you'll be going to this marvellous place when you pass on. And the one thing you can do to get you there a bit quicker is something that stops you getting there at all. Oh, I can see that it's a kind of queue­jumping. But if someone jumps the queue at the Post Office, people tut. Or sometimes they say, “Excuse me, I was here first.” They don't say, “You will be consumed by hellfire for all eternity.” That would be a bit strong.
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