A Quote by Peter Kreeft

When I think how much my Protestant brothers and sisters are missing in not having Christ's Real Presence in the Eucharist; when I kneel before the Eucharist and realize I am as truly in Christ's presence as the apostles were but that my Protestant brothers and sisters don't know that, don't believe that - I at first feel a terrible gap between myself and them. What a tremendous thing they are missing!
I believe in sisters marrying brothers, and brothers having their sisters for wives... This is something pertaining to our marriage relation. The whole world will think what an awful thing it is. What an awful thing it would be if the Mormons should just say we believe in marrying brothers and sisters.
So let us ask ourselves this evening, in adoring Christ who is really present in the Eucharist: do I let myself be transformed by him? Do I let the Lord who gives himself to me, guide me to going out ever more from my little enclosure, in order to give, to share, to love him and others? Brothers and sisters, following, communion, sharing. Let us pray that participation in the Eucharist may always be an incentive: to follow the Lord every day, to be instruments of communion and to share what we are with him and with our neighbour. Our life will then be truly fruitful.
God helping me, I will help my brothers and sisters in Christ, because they are my brothers and sisters.
When I am before the Blessed Sacrament I feel such a lively faith that I can't describe it. Christ in the Eucharist is almost tangible to me...When it is time for me to leave, I have to tear myself away from His sacred presence.
The more ardent the love for the Eucharist in the hearts of the Christian people, the more clearly will they recognize the goal of all mission: to bring Christ to others. Not just a theory or a way of life inspired by Christ, but the gift of his very person. Anyone who has not shared the truth of love with his brothers and sisters has not yet given enough.
Evangelization through the Eucharist, in the Eucharist, and from the Eucharist - these are three inseparable aspects of how the Church lives the mystery of Christ and fulfills her mission of communicating it to all people.... In addition to the preaching of the message, the consummation of evangelization consists in the building up of the Church, which has no real existence without the sacramental life culminating in the Blessed Eucharist
We cannot separate our lives from the Eucharist; the moment we do, something breaks. People ask, 'Where do the sisters get the joy and the energy to do what they are doing?' The Eucharist involves more than just receiving; it also involves satisfying the hunger of Christ. He says, 'Come to Me.' He is hungry for souls.
I thank you, dear Brothers, for preaching the love of Christ and exhorting your people to tolerance, respect and love of their brothers and sisters and of all persons. In this way you exercise the prophetic ministry that the Lord has entrusted to the Church, and in particular to the Successors of the Apostles (cf. Pastores Gregis, 26).
Grandmother pointed out my brother Perry, my sister Sarah, and my sister Eliza, who stood in the group. I had never seen my brother nor my sisters before; and, though I had sometimes heard of them, and felt a curious interest in them, I really did not understand what they were to me, or I to them. We were brothers and sisters, but what of that? Why should they be attached to me, or I to them? Brothers and sisters were by blood; but slavery had made us strangers. I heard the words brother and sisters, and knew they must mean something; but slavery had robbed these terms of their true meaning.
Brothers and sisters, our democracy has been hijacked. Brothers and sisters, all electoral freedoms in this country are over so long as it's controlled by corporations. Brothers and sisters, we are not going to allow these streets to be taken over by the Democrats or the Republicans. Because it's all of us who have built this city, and we can tear it down unless they give us what we need.
To Catholic, Orthodox, and some Protestant Christians, communion involves partaking of the physical real presence of God in the bread and wine of the Eucharist. By contrast, the Torah draws the Jew into engagement with God's infinite mind. Torah learning is the definitive Jewish mode of communion with God.
Today Saint Paul has told us that in Christ we have become God’s adopted children, brothers and sisters in Christ. This is who we are. This is our identity.
The theme of sisters - of missing sisters, of needing sisters, the special love that sisters share or the antagonism sisters share - is something that is very close to me.
Most of my fundamentalist brothers and sisters - and I am an evangelical, so I can say most of my fundamentalist brothers and sisters - are quite willing to pack women off and send them as missionaries to dangerous places where they might get killed.
The happiest moments are when we sit down and we feel the presence of our brothers and sisters, lay and monastic, who are practicing walking and sitting meditation.
We could also say that there is only one real kind of poverty: not living as children of God and brothers and sisters of Christ.
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