A Quote by Peter Kreeft
Every blade of grass is a blade of grace, a grace note in God's single Song. Nature is not blind and dumb. Nature is eloquent. Human science is blind and dumb if it does not hear this eloquence.
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Is one human? Or merely alive? Like a blade of grass equal to all existance in the moment it is torn? Yes. If pain is fundament, then a blade of grass can know all there is.
"Humanism" is to be human, to think, to analyze, and to probe. To respond and to be stimulated by all living things - beasts, fowl, and fishes. To respond through touch, sight, smell, and sound to all things in nature - both organic and inorganic-to colors, shapes, and textures - to not only look at a blade of grass but to really see a blade of grass. These things, to me, are what life and living are all about. I would call it "Humanism."
If we knew that tonight we were going to go blind, we would take a long, last real look at every blade of grass, every cloud formation, every speck of dust, every rainbow, raindrop-everything.
If you study Japanese art you see a man who is undoubtedly wise, philosophic and intelligent, who spends his time how? In studying the distance between the earth and the moon? No. In studying the policy of Bismarck? No. He studies a single blade of grass. But this blade of grass leads him to draw every plant and then the seasons, the wide aspects of the countryside, then animals, then the human figure. So he passes his life, and life is too short to do the whole.
A blade of grass is a commonplace on Earth; it would be a miracle on Mars. Our descendants on Mars will know the value of a patch of green. And if a blade of grass is priceless, what is the value of a human being?
A blade of grass is always a blade of grass, whether in one country or another.
Until man duplicates a blade of grass, nature can laugh at his so called scientific knowledge.
Lo and behold! God made this
starry wold,
The maggot and the mold; lo and
behold!
He taught the grass contentment
blade by blade,
The sanctity of sameness in a shade.
Until man duplicates a blade of grass, nature can laugh at his so-called scientific knowledge. Remedies from chemicals will never stand in favor compared with the products of nature, the living cell of the plant, the final result of the rays of the sun, the mother of all life.
You were born into a state of grace. It is impossible for you to leave it. You will die in a state of grace whether or not special words are spoken for you, or water or oil is poured upon your head. You share this blessing with the animals and all other living things. You cannot fall out of grace, nor can it be taken from you. You can ignore it. You can hold beliefs that blind you to its existence. You will still be graced but unable to perceive you own uniqueness and integrity, and blind also to other attributes with which you are automatically gifted.
There's nothing spectacular about Prophet T.B Joshua. He is just like every other human being. But if there is any difference, it is the grace of God; the righteousness of God. It is a product of the grace of God. So, I am a product of the grace of God.
It is grace at the beginning, and grace at the end. So that when you and I come to lie upon our death beds, the one thing that should comfort and help and strengthen us there is the thing that helped us in the beginning. Not what we have been, not what we have done, but the Grace of God in Jesus Christ our Lord. The Christian life starts with grace, it must continue with grace, it ends with grace. Grace wondrous grace. By the grace of God I am what I am. Yet not I, but the Grace of God which was with me.
All human nature vigorously resists grace because grace changes us and the change is painful.
Nevertheless, just as I believe that the Book of Scripture illumines the pathway to God, so I believe that the Book of Nature, with its astonishing details-the blade of grass, the Conus cedonulli, or the resonance levels of the carbon atom-also suggest a God of purpose and a God of design. And I think my belief makes me no less a scientist.
No sinner has the right to say with impunity, 'God you owe me grace.' If grace is owed, it is not grace. The very essence of grace is its voluntary character. God reserves to himself the sovereign, absolute right to give grace to some and withhold that grace from others.
Let God operate in thee; Hand the work over to Him and do not disquiet thyself as to whether or no He is working with nature or above nature, for His are both nature and grace.
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