A Quote by Peter Kreeft

The Inquisition confused sin with sinners and judged both. Modern Americans make the same mistake but judge neither. — © Peter Kreeft
The Inquisition confused sin with sinners and judged both. Modern Americans make the same mistake but judge neither.
Both read the same Bible, and pray to the same God; and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces; but let us judge not that we be not judged. The prayers of both could not be answered; that of neither has been answered fully.
Evil is neither suffering nor sin; it is both at the same time, it is something common to them both. For they are linked together; sin makes us suffer and suffering makes us evil, and this indissoluble complex of suffering and sin is the evil in which we are submerged against our will, and to our horror.
Dipsomaniac and the abstainer are not only both mistaken, but they both make the same mistake. They both regard wine as a drug and not as a drink.
We are perfect. According to God, we are perfect, yet we know that we are sinners. We believe in the fact that we are both saints and sinners at the same time as we live in this world.
If we were not sinners, Jesus would not have had to come. If he didn't see us as sinners, he could have loved us without dying for us. He died for our sins. So if we're all sinners, that means everybody's in the pot together needing the same love, the same grace and the same forgiveness.
Jesus said, 'Judge not, lest ye be judged.' Let's stop trying to choose the political leaders who we believe are the most godly because, in reality, only God knows people's hearts. You and I don't, and we are all sinners.
The Human is the only animal on earth that pays a thousand times for the same mistake. We make a mistake, we judge ourselves, we find ourselves guilty, and we punish ourselves. Every time we remember, we judge ourselves again, we are guilty again, and we punish ourselves again and again and again.
Because of the Cross, God can be both just towards sin and yet mercifully justifying to sinners.
There is one excuse for every mistake a man can make, but only one. When a fellow makes the same mistake twice he's got to throw up both hands and own up to carelessness or cussedness.
Almost every sin is committed for the sake of sensual pleasure; and sensual pleasure is overcome by hardship and distress arising either voluntarily from repentance, or else involuntarily as a result of some salutary and providential reversal. 'For if we would judge ourselves, we should not be judged; but when we are judged, we are chastened by the Lord, so that we should not be condemned with the world.' (1 Cor. 11:31-32).
To create guilt, all that you need is a very simple thing: start calling mistakes, errors - sins. They are simply mistakes, human. Now, if somebody commits a mistake in mathematics - two plus two, and he concludes it makes five - you don`t say he has committed a sin. He is unalert, he is not paying attention to what he is doing. He is unprepared, he has not done his homework. He is certainly committing a mistake, but a mistake is not a sin. It can be corrected. A mistake does not make him feel guilty. At the most it makes him feel foolish.
all mankind, not excluding Americans, are sinners--miserable sinners, as even no few Bostonians themselves nowadays contritely respond in the liturgy.
Human beings make use of torture when they get chaotic and confused. And Americans certainly got chaotic, vengeful and confused after the September 11, 2001 terrorist attacks.
Justice is the recognition of the fact that you cannot fake the character of men as you cannot fake the character of nature, that you must judge all men as conscientiously as you judge inanimate objects, with the same respect for truth, with the same incorruptible vision, by as pure and as rational a process of identification-that every man must be judged for what he is and treated accordingly.
Although God loves us unconditionally, He does get angry at sin, wickedness and evil. But He is not an angry God. God hates sin, but He loves sinners! He will never approve of sin in your life, but He always loves you and wants to work with you to make progress in living a holy life in Christ.
For Christians above all men are forbidden to correct the stumblings of sinners by force...it is necessary to make a man better not by force but by persuasion. We neither have authority granted us by law to restrain sinners, nor, if it were, should we know how to use it, since God gives the crown to those who are kept from evil, not by force, but by choice.
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