A Quote by Peter L. Berger

Even in a society as tightly controlled as Singapore's, the market creates certain forces which perhaps in the long run may lead to democracy — © Peter L. Berger
Even in a society as tightly controlled as Singapore's, the market creates certain forces which perhaps in the long run may lead to democracy
Even in a society as tightly controlled as Singapore's, the market creates certain forces which perhaps in the long run may lead to democracy.
The problem with American democracy is the American corporation, which is a slave holder construct, pure and simple. It's totally invasive, and people are as tightly controlled within the walls of a corporation as they are in a totalitarian society.
The very act of thinking about power in our lives and experiences creates a process of revelation and self-analysis that may even make us look at ourselves in a new light... thinking about power and its complex manifestations may not simply lead to a better understanding of the abstract complexities of society, but may have an effect on one?s own image and identity. Perhaps a warning label should be placed on the cover.
Democracy is not a mere consequence, a certain stage in the development of society. It is the condition on which the survival of productive forces depends.
As long as our people, youth, businesses and individuals engage the issues of the day civilly in our democracy, and treat their fellow Singaporeans and foreigners within our midst with dignity and empathy, and endeavor for a more caring society, the best years of Singapore, a Singapore for all, are ahead of us.
To a certain extent all philosophers have been involved in a systematic questioning that undermines confidence and certainty. Philosophy as a whole unleashed skeptical forces which, outside of the tightly controlled environment of a rigorous philosophical debate, led a lot of people to throw their hands up in despair and think 'what's the point?'. A lot of the public perception of philosophy is that it leaves you with no answers, and more confused than you were at the beginning.
The ever-mounting glut of waste materials is characteristic by-product of modern consumer society. It might even be argued that capitalism's continual need to find of generate markets means that disposibility and waste have become the spine of the system. To consume means, literally, to destroy or expend, and in the garbage crisis we confront the underlying truth of a society in which enormous productive capacities and market forces have harnessed human needs and desires, without regard to the long or even short-term future of life on the planet.
Our experience shows - and survey after survey reveals - institutions are run better, communities are healthier when women are involved in solving the challenges of our society. Equal representation does not just lead to good democracy: it is democracy.
Some kind of settlement in Kashmir is crucial for both India and Pakistan. It's also tearing India apart with horrible atrocities in the region which is controlled by Indian armed forces. This is feeding right back into society even in the domain of elementary civil rights.
Programmes like the BES are what make the difference between a good university & one that is truly outstanding. I believe this programme will be invaluable for the future sustainability of Singapore and the region; perhaps even the world, if others follow our lead.
When we talk about Cuban democracy we are referring to participatory democracy which is big difference with representative bourgeois democracy. Our is a democracy in which everything is consulted with the people; it is a democracy in which every aspect and important decision that has an impact in the life and society of the people, is done in consultation.
Silicon Valley tends to believe in the individual who creates a small group and does something big. Democracy is always frustrating, but it creates a society that, for example, allows us to invest in each other's kids, to have public education, to have both a greater society and individual freedom for creating businesses.
I, perhaps, at that stage, had the kind of ambition that others may have had; you know, namely based on the concept that if you were trained the world was out there waiting for you to provide a certain kind of leadership and give you an opportunity. But with the Depression, I began to see that there were certain social forces over which the individual had very little control.
One reason for the primacy of the market in shaping the modern world is that it forces a reorganization of society in order to make the market work properly . When a market comes into existence, as Marx fully appreciated, it becomes a potent force driving social change.
The market likes to lull you into the false security of high success rate techniques, which often lose disastrously in the long run. The general idea is that what works most of the time is nearly the opposite of what works in the long run.
We are conscious of an animal in us, which awakens in proportion as our higher nature slumbers. It is reptile and sensual, and perhaps cannot be wholly expelled; like the worms which, even in life and health, occupy our bodies. Possibly we may withdraw from it, but never change its nature. I fear that it may enjoy a certain health of its own; that we may be well, yet not pure.
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