A Quote by Peter Maurin

What we give to the poor for Christ's sake, is what we carry with us when we die. — © Peter Maurin
What we give to the poor for Christ's sake, is what we carry with us when we die.

Quote Topics

In Christ alone God’s rich provision of salvation for sinners is treasured up: by Christ alone God’s abundant mercies come down from heaven to earth. Christ’s blood alone can cleanse us; Christ’s righteousness alone can cleanse us; Christ’s merit alone can give us a title to heaven. Jews and Gentiles, learned and unlearned, kings and poor men--all alike must either be saved by the Lord Jesus, or lost forever.
The Cross of Christ bears the suffering and the sin of mankind, including our own. Jesus accepts all this with open arms, bearing on His shoulders our crosses and saying to us: 'Have courage! You do not carry your cross alone! I carry it with you. I have overcome death and I have come to give you hope, to give you life' (John 3:16).
Let us become like Christ, since Christ became like us. He assumed the worse that He might give us the better; He became poor that we through His poverty might be rich.
I have always envied those Christians who were martyred for Christ Jesus our Lord. What a privilege to live for our Lord and to die for Him as well. I am filled to overflowing with joy; I am not only satisfied to be in prison ... but am ready to give my life for the sake of Jesus Christ.
... only the good deed done for Christ's sake brings us the fruits of the Holy Spirit. All that is not done for Christ's sake, even though it be good, brings neither reward in the future life nor the grace of God in this life. That is why our Lord Jesus Christ said: 'He who gathers not with Me scatters' (Lk. 11:23).
The poor are great! The poor are wonderful! The poor are very generous! They give us much more than what we give them.
Anything that suffers and dies instead of us is Christ; if they didn't kill birds and fish they would have killed us. The animals die that we may live, they are substitute people, hunters in the fall killing the deer, that is Christ also. And we eat them, out of cans or otherwise; we are eaters of death, dead Christ-flesh resurrecting inside us, granting us life. Canned Spam, canned Jesus, even the plants must be Christ.
Christ never asks us to give up merely for the sake of giving up, but always in order to win something better.
If sometimes our poor people have had to die of starvation, it is not that God didn't care for them, but because you and I didn't give, were not an instrument of love in the hands of God, to give them that bread, to give them that clothing; because we did not recognize him, when once more Christ came in distressing disguise, in the hungry man, in the lonely man, in the homeless child, and seeking for shelter.
The Church will always be renewed when our attention shifts from ourselves to those who need our care. The blessing of Jesus always comes to us through the poor. The most remarkable experience of those who work with the poor is that, in the end, the poor give more than they receive. They give food to us.
When God tells us to give extravagantly, we can trust Him to do the same in our lives. And this is really the core issue of it all. Do we trust Him? Do we trust Jesus when He tells us to give radically for the sake of the poor? Do we trust Him to provide for us when we begin using the resources He has given us to provide for others? Do we trust Him to know what is best for our lives, our families, and our financial futures?
The humble, simple souls, who are little enough to see the bigness of God in the littleness of a Babe, are therefore the only ones who will ever understand the reason of His visitation. He came to this poor earth of ours to carry on an exchange; to say to us, as only the Good God could say: 'you give me your humanity, and I will give you my Divinity; you give me your time, and I will give you My eternity; you give me your broken heart, and I will give you Love; you give me your nothingness, and I will give you My all.
Give us something else; give us something new; for Heaven's sake give us something bad, so long as we feel we are alive and active and not just passive admirers of tradition!
When we give help to the poor, we are not doing the work of aid agencies 'in a Christian way'. Those are good, it is a decent thing to do - aid work is good and quite human - but it is not Christian poverty, which St. Paul desires of us and preaches to us. Christian poverty is that I give of my own, and not of that which is left over - I give even that, which I need for myself, to the poor person, because I know that he enriches me. Why does the poor person enrich me? Because Jesus Himself told us that He is in the poor person.
God nowhere tells us to give up things for the sake of giving them up. He tells us to give them up for the sake of the only thing worth having - viz., life with Himself. It is a question of loosening the bonds that hinder the life.
What is honor, and riches, and the favor of creatures - so long as I lack the favor of God, the pardon of my sins, a saving interest in Christ, and the hope of glory! O Lord, give me these, or I die! Give me these, or else I shall eternally die!
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