A Quote by Peter Roebuck
Richard Hadlee has the appearance of a rickety church steeple and a severe manner which suggests that women are not likely to be ordained yet.
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You have to understand that the Bible is really a library of books and it has different categories of material. There are certain parts which you have to say no to. The Bible accepted slavery. St Paul said women should not speak in church at all and there are people who have used that to say women should not be ordained. There are many things that you shouldn't accept.
It is evident that it is the belief of Christian people in this country and in all other enlightened portions of the world that as a nation, we have passed through a severe ordeal - that severe judgments have been poured out upon us on account of the manner in which a poor, oppressed race was treated in this country.
The question of whether women should be made bishops once they had been ordained is absolutely pivotal. It seems to me absolute nonsense for women to be ordained to the priesthood but not to the episcopacy because the two are inextricably linked.
A beggarly people, A church and no steeple.
The fact is that there is a profound spiritual hunger in the western world which, for a variety of reasons, its church is no longer able to assuage. So a book which suggests that there is a spiritual significance to the Christian story but that this has been suppressed by the church undoubtedly appeals to those who are anxious to square this circle.
For a house, somewhere near Los Angeles I found an old church. Very old, no longer used. So we moved the church to the land, and I took off the steeple, and I got my hands dirty.
I was baptized as an infant. I was confirmed as an adolescent; I was active in my church's youth group and in my university student group. I was married before the church's altar; trained at the church's seminaries, ordained deacon and priest at age 24.
Long before I was ordained a priest, I knew that my church was the most implacable enemy of this republic. My professors ... had been unanimous in telling me that the principles and laws of the Church of Rome were absolutely antagonistic to the principles which are the foundation stones of the Constitution of the United States of America.
Androgyny suggests a spirit of reconciliation between the sexes; it suggests, further, a full range of experience…it suggests a spectrum upon which human beings choose their places without regard to propriety or custom.
The family was ordained of God that children might be trained up for himself; it was before the church, or rather the first form of the church on earth.
The Church should say, 'I'm frightened that women will be ordained;' that's honest, say that. But don't say, 'It's a grave sin,' because that's nonsense.
If women can organize missionary societies, temperance societies, and every kind of charitable organization... why not permit them to be ordained to preach the Gospel and administer the sacraments of the Church?
Westminster Abbey, the Tower, a steeple, one church, and then another, presented themselves to our view; and we could now plainly distinguish the high round chimneys on the tops of the houses, which yet seemed to us to form an innumerable number of smaller spires, or steeples.
The Lord takes care of his own, but church trustees still put lightning rods on the steeple.
It appears likely that there was no normative pattern of church government in the apostolic age, and that the organizational structure of the church is no essential element in the theology of the church.
Schwartz's research suggests something important: we can stretch our personalities, but only up to a point. Our inborn temperaments influence us, regardless of the lives we lead. A sizeable part of who we are is ordained by our genes, by our brains, by our nervous systems. And yet the elasticity that Schwartz found in some of the high-reactive teens also suggests the converse: we have free will and can use it to shape our personalities.
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