A Quote by Peter T. King
I think there has been a lack of full cooperation from too many people in the Muslim community.
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I think people, especially in the Muslim community, are rightly cautious any time you hear, 'Oh, there's going to be a Muslim character.'
I believe the U.S. has been way too silent on the brutality, the lack of human rights in the Muslim world for women.
They [American Muslim community] need to have close working cooperation with law enforcement in these communities, not be alienated and pushed away as some of Donald's [Trump] rhetoric, unfortunately, has led to.
I think race has been a burden for black Americans. Being Muslim has also been a challenge because so many people do not understand Islam.
I think America is changing. I think we are becoming a country that is not as welcoming to immigrants anymore. You have a president Donald Trump just last week who was retweeting anti-Muslim videos. That causes great harm to the Muslim-American community in this country who are law-abiding, faithful, yet patriotic people in this country. And it's sad that they are denigrated in that fashion.
I think many thinkers and activists, even in the Islamist parties like the Muslim Brotherhood, and the people who left the Muslim Brotherhood to follow Abou el-Fatouh, these people do have an understanding that the relationship between religion and the state must be re-thought and re-assessed. They're not going to use the concept of secularism in any straightforward way, because the concept of secularism is still far too loaded in that part of the world.
In all likelihood, you've been treated by a Muslim doctor or served by a Muslim waiter or worked beside a Muslim computer programmer. Even if you think, 'I don't know any Muslims,' it's probably not true.
Talk to me 20 years ago and I had a complete sense of illegitimacy as an American Muslim. I felt like I wasn't authentic. But I don't understand and I don't believe or subscribe to this idea that I don't have a right to speak as a Muslim because I'm an American. Being Muslim is to accept and honor the diversity that we have in this world, culturally and physically, because that's what Islam teaches, that we are people of many tribes. I think the American Muslim experience is of a different tribe than the Saudi Muslim world, but that doesn't make us less than anyone else.
It's not that humans and non-humans are identical... but the lack of understanding that led to the slave trade is the same lack of understanding many people have about animals today. When slaves were brought over from Africa, many people believed they were not humans, that they didn't have feelings. Many people believe that primates and other animals don't have feelings, too, but they do.
I think that the anti-Semitic problem in the British Muslim community is worse than among the community at large.
Many people think they are too refined, or too rational, to entertain a real sense of wonder in themselves or in others. This is preposterous to me, since the natural world is full of endless wonders, both on Earth and especially in space, no matter how you think it was created.
I think it is now widely understood that the so-called "War on Drugs" has largely been a failure. Too many people have developed criminal records for smoking marijuana. Too many people have gone to jail for nonviolent crimes. So I think it's important for us to rethink the war on drugs.
Too many people in Washington are full of themselves, among other things that they are full of.
For those people who fail to see the injustices that are occurring, in particular with the Muslim community, I think it's because you've sat in a seat of privilege for a long time, and you kind of choose to be myopic and not think of those people around you.
While there's currently great turmoil, there is even greater opportunity for US to work together to transform our community. Far too many of our children are fatherless, far too many of our mothers are standing in the prison waiting rooms and far too many of our young people feel hopeless.
In my humble opinion, non-cooperation with evil is as much a duty as is cooperation with good. But in the past, non-cooperation has been deliberately expressed in violence to the evildoer. I am endeavoring to show my countrymen that violent non-cooperation only multiplies evil and that evil can only be sustained by violence. Withdrawal of support of evil requires complete abstention from violence. Non-violence implies voluntary submission to the penalty for non-cooperation with evil.
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