A Quote by Peter Wessel Zapffe
The more a human being in his worldview approaches the goal, the hegemony of love in a moral universe, the more has he become slipshod in the light of intellectual honesty.
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The good of the governed is the end, and rewards and punishments are the means, of all government. The government of the supreme and all-perfect Mind, over all his intellectual creation, is by proportioning rewards to piety and virtue, and punishments to disobedience and vice. ... The joys of heaven are prepared, and the horrors of hell in a future state, to render the moral government of the universe perfect and complete. Human government is more or less perfect, as it approaches nearer or diverges further from an imitation of this perfect plan of divine and moral government.
Words of divine consciousness: moral exaltation; lasting feelings of elevation, elation, joy; a quickening of the moral sense, which strikes one as more important than an intellectual understanding of things; an alignment of the universe along moral lines, not intellectual ones; a realization that the founding principle of existence is what we call love, which works itself out sometimes not clearly, not cleanly, not immediately, nonetheless ineluctably.
The intellectual's struggle to deny the obvious is never more desperate than when reality is unpleasant and at variance with his preconceptions and when full acknowledgment of it would undermine the foundations of his intellectual worldview.
The goal of recovery is not to become normal. The goal is to embrace the human vocation of becoming more deeply, more fully human.
I think the story of the Christian faith is how you can become more deeply and fully human, not how you can become religious. And I don't see any indication that being religious makes you more moral.
The world of science lives fairly comfortably with paradox. We know that light is a wave, and also that light is a particle. The discoveries made in the infinitely small world of particle physics indicate randomness and chance, and I do not find it any more difficult to live with the paradox of a universe of randomness and chance and a universe of pattern and purpose than I do with light as a wave and light as a particle. Living with contradiction is nothing new to the human being.
What sets Christian spiritual activity apart from all other religions is that they have knowledge of Christ as their goal; not moral perfection (although you will become more moral), not tranquility (although your life will be remarkably more peaceful). And because of the grace you have in Christ, the disciplines will do nothing to make you more accepted by the Father. You cannot be more accepted than you already are in Christ, since He has already done it all for you!
The objections to religion are of two sorts - intellectual and moral. The intellectual objection is that there is no reason to suppose any religion true; the moral objection is that religious precepts date from a time when men were more cruel than they are and therefore tend to perpetuate inhumanities which the moral conscience of the age would otherwise outgrow.
You don't have to preach honesty to men with creative purpose. Let a human being throw the engines of his soul into the making of something, and the instinct of workmanship will take care of his honesty.
How can we encourage other human beings to extend their moral sympathies beyond a narrow locus? How can we learn to become mere human beings, shorn of any more compelling national, ethnic, or religious identity? We can be reasonable. It is in the very nature of reason to fuse cognitive and moral horizons. Reason is nothing less than the guardian of love.
Man will become immeasurably stronger, wiser, and subtler; his body will become more harmonious, his movements more rhythmic, his voice more musical. The forms of life will become dynamically dramatic. The average human type will rise to the heights of an Aristotle, a Goethe, or a Marx. And above these heights, new peaks will rise.
Empires are doomed. They become more diffuse, more broke, demagogues rule, and so I was just pointing out some similarities between past empires and what's going on right now. They all have had to apply more and more harsh rhetoric of superiority and divine right to justify the building of hegemony.
The moral of human life is never simple, and the moral of a story which aims only at being true to human life cannot be expected to be any more so.
And what I was feeling was the wonder Of being more than me, of being more Than mere here and now allowed I had become a shining star, a burning nova Exploded with love Flying through an endlessly Expanding universe Away from the me that was Toward a me that is beyond Understanding.
The closer a man approaches tragedy the more intense is his concentration of emotion upon the fixed point of his commitment, which is to say the closer he approaches what in life we call fanaticism.
The more spiritual a man desires to be, the more bitter does his present life become to him; because he sees more clearly and perceives more sensibly the defects of human corruption.
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