A Quote by Phan Thi Kim Phuc

I really want to say, 'Thank God I'm alive.' I want to forgive the people who caused my suffering. I did. — © Phan Thi Kim Phuc
I really want to say, 'Thank God I'm alive.' I want to forgive the people who caused my suffering. I did.
I want to listen to people's stories and find strength in them. There is so much human-caused pain and suffering in the world. I want to honor all those difficult experiences and acknowledge their aftermath. At the same time, I want to really see and love the world around me.
When you get up and say, "God, I want to thank you for being alive, I've got family, I've got my health," you're going to draw in more of the good things from God.
I want my music to be a contribution, and I want the people who love me on Earth and in Heaven to be proud of who I am, and I want to be proud of myself, and I don't want to look back and say, 'Oh God, why did I say that?'
Say thank you! I want to hear you say it now. Out loud. 'Thank you.' You're saying thank you because your faith is so strong that you don't doubt that whatever the problem, you'll get through it. You're saying thank you because you know that even in the eye of the storm, God has put a rainbow in the clouds. You're saying thank you because you know there's no problem created that can compare to the Creator of all things. Say thank you!
I say all the time that if you really want to feel alive, it's not through striving for yourself. If you really want to feel alive, it's not through trying to get more things or get more success or climbing a corporate ladder or getting to the top. Because, once you get there, you realize that you don't really find happiness in that. If you want to feel alive and if you want to feel peace and happiness, give your life away. Do something that is outside of yourself for someone else. I think that's the way to truly feel alive.
Some people say: "There is no God; because, if there was a God, God would stop all the suffering." Nonsense! God is oblivious to suffering. God is beyond suffering. That's what makes God, God, by definition.
You know, these guys want to talk about God; 'Oh, I want to thank God. I want to thank God.' Listen, I'm a God-fearing man, go to church every Sunday and have since I was a boy. But if I ever found out that God cared one way or another about a borderline illegal fist-fight on Saturday night, I would be so greatly disappointed that it would make rethink my entire belief system.
The Holy Spirit, thank God, often enables people to forgive even though they are not sure how they did it.
I forgive everyone who caused my suffering, even the pilot, commander, people controlling me.
I don't believe consumers want to see fuller-figured girls in ads. Because if they did they would refuse to buy the things they are seeing, and want to buy a different product. If people really want to see a change, they have to speak up on a daily basis to see that change. And I think that models who are suffering from an eating disorder, it is as sad to look at them as the person who is suffering from obesity or who is smoking outside their office or person who is drinking too much at the bar - everybody is suffering from something pretty much.
When an injustice happens, we want to be vindicated. People feel that if they forgive the person who hurt them, then they will continue to take advantage of them or not take responsibility for what they did wrong. If we're honest, we'll admit that we usually want the person who hurt us to pay for what they did. We can't get past this until we get the revelation that only God can pay us back. He is our Vindicator - He will heal and restore us if we will trust Him and forgive our enemies as He has told us to do.
Sometimes when I am driving I get so angry at inconsiderate drivers that I want to scream at them. But then I remember how insignificant that is, and I thank God that I have a car and my health and gas. That was phrased wrong-normally you wouldn't say, thank God I have gas.
Mindfulness is the primary tool in that we get a little space between ourselves and the thoughts and then we actually can be more responsive, as in: Do I want to listen to that? Do I want to ignore it? Do I want to say "no thank you". Do I want to inquire if that's really true or helpful? So we start with mindfulness and we're not engaging, because as soon as we do that, we've given the critic authority. Instead, we want to notice the critic but not give it any attention, not really give it much value.
They say that when god was in Jerusalem he forgave his murderers, but now he will not forgive an honest man for differing with him on the subject of the Trinity. They say that God says to me, "Forgive your enemies." I say, "I do;" but he says, "I will damn mine." God should be consistent. If he wants me to forgive my enemies he should forgive his. I am asked to forgive enemies who can hurt me. God is only asked to forgive enemies who cannot hurt him. He certainly ought to be as generous as he asks us to be.
I once picked up a woman from a garbage dump and she was burning with fever; she was in her last days and her only lament was: My son did this to me. I begged her: You must forgive your son. In a moment of madness, when he was not himself, he did a thing he regrets. Be a mother to him, forgive him. It took me a long time to make her say: I forgive my son. Just before she died in my arms, she was able to say that with a real forgiveness. She was not concerned that she was dying. The breaking of the heart was that her son did not want her. This is something you and I can understand.
I want to be a woman who lives totally abandoned to the first commandment: to love my Lord, my God, with all my heart. I don't want the reputation that I love God, I don't want to write songs about loving God, I don't want to talk about loving God. I want to actually love God. When I close my eyes, I want my heart to move. When I close my eyes and I look at Him, I want to feel alive on the inside. I want to look at Him with a fire in my heart and it's real.
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