A Quote by Phil Callaway
God does not call us to rest seven days a week with our head in the sand. He calls us to make an impact wherever we are.
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To make it really clear and simple, let's call this movement across history we see in passages like the ones we just looked at from Exodus and Deuteronomy clicks. What we see is God meeting people at the click they're at, and then drawing them forward.When they're at F, God calls them to G.When we're at L, God calls us to M.And if we're way back there at A, God meets us way back there at A and does what God always does: invites us forward to B.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
Voices of the glorified urge us onward. They who have passed from the semblances of time to the realities of eternity call upon us to advance. The rest that awaits us invites us forward. We do not pine for our rest before God wills it. We long for no inglorious rest. We are thankful rather for the invaluable training of difficulty, the loving discipline of danger and strife. Yet in the midst of it all the prospect of rest invites us heavenward. Through all, and above all, God cries, "Go forward!" "Come up higher!
What does it matter where we go? Wherever we go, won't we be serving God there? And wherever we go, won't we have Our Lord in the Blessed Sacrament with us? Isn't that enough to make us happy?
God does not always call us to go back physically to a place we have been. But if for example we have a difficult time submitting to a boss with a certain personality God may call us to continue working with someone who has the same personality until we master the situation in a godly way. God does not want us to be on the run He wants us to confront our fears and frustrations in order to find peace in Him.
The providence of God does not relieve us of our human responsibility: it doesn't call for inactivity, it calls for activity.
Do not let us speak of darker days, let us speak rather of sterner days. These are not dark days: these are great days-the greatest days our country has ever lived; and we must all thank God that we have been allowed, each of us according to our stations, to play a part in making these days memorable in the history of our race.
When you make that transition to being a head coach, there's so much more you have to think of and consider. You're constantly thinking, 'How does this impact our culture? How does this impact us two, three steps down the road?' It's thinking big picture, and all of those things come with time. It's a great challenge.
The Blossoms had gotten so we were working seven days a week, three or four sessions a day, which was literally killing us, physically. With the instruments that the musicians play, they can do that, but not with us using our voices.
Satan does not tempt us just to make us do wrong things- he tempts us to make us lose what God has put into us through regeneration, namely, the possibility of being of value to God.
God calls us to care for our fellow man, especially the neediest. I feel that call to lift up the less fortunate; the call to improve our communities and our state. It drives me to serve Louisiana as governor.
God wants us to speak to men so that they will feel it, so that they will never forget it. God means every Christian to be effective, to make a difference in the actual records and results of Christian work. God put each of us here to be a power. There is not one of us but is an essential wheel of the machinery and can accomplish all that God calls us to.
Christ always calls us to life and constantly to greater joy, but rarely does He call us to comfort.
God doesn’t call us to be comfortable. He calls us to trust Him.
Judaism calls for us to honor the rhythm of human life, the demands of the human community around us, the call of the divine order as the filter and scale for the decisions that drive our own small lives. We do not rule the universe, Judaism reminds us. God does. We are not its standard or its norms. We are only its keepers, its agents, its stewards. To do right by the universe at large is the measure of a happiness framed with the entire cosmos in mind but lived in microcosms across time.
I believe that is what the God experience does for us. It calls us beyond our limits into the fullness of life - into a capacity to love people we are not taught to love - and into an ability to be who we are.
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