A Quote by Phil Murphy

What is the deepest passion for me and for us is the historic investment in the middle class and in - as I say often because I was that guy growing up - the dreams of those who look up who want to get into the middle class. That I feel the strongest about.
I felt like the luckiest kid in the world. And I was. I was growing up middle-class in a time when growing up middle-class in America meant there would be jobs for my parents, good schools for me to prepare myself for a career, and, if I worked hard and played by the rules, a chance for me to do anything I wanted.
The beauty of not growing up middle class is that you don't think like the middle class. You don't have anything to protect, you know what I mean?
Since I still think of myself as a middle class guy, people get to see that side of me in films like 'Middle Class Abbayi.'
I grew up in a working class neighborhood in Sweden, which, during my teens, gentrified and is now completely middle class and even upper middle class.
I was not from a middle-class family at all. I did not have middle-class possessions and what have you. But I had middle-class parents who gave me what was needed to survive in society.
The wedding is the chief ceremony of the middle-class mythology, and it functions as the official entrée of the spouses to their middle-class status. This is the real meaning of saving up to get married. The young couple struggles to set up an image of comfortable life which they will be forced to live up to in the years that follow.
The American middle class, it seems to me, is looking to politicians now to satisfy a pretty basic - and urgent - level of need. Yet people in the upper middle class - with their excellent health benefits, schools, salaries, retirement plans, nannies and private afterschool programs - have journeyed so far from that level of need that, it often seems to me, they literally cannot hear what resonates with the middle class. That creates a problematic blind spot for those who write, edit or produce what comes to be known about our politicians and their policies.
This is the defining issue of our time. This is a make-or-break moment for the middle class and for all those who are fighting to get into the middle class.
In every society, manufacturing builds the lower middle class. If you give up manufacturing, you end up with haves and have-nots, and you get social polarization. The whole lower middle class sinks.
I myself am consummately middle class. We grew up in upper-middle-class suburbs in Oklahoma City, and thats very much the same ethos as what Richard Yates and John Cheever wrote about.
In Maryland, I didn't grow up around poor white people. Where I grew up, the white people were middle class or upper-middle class. It's interesting how screwed up it is in reality, because most people who receive assistance from the government are white, but not in my head or in my experience.
Growing our economy means allowing individuals, and particularly those in the middle class, to be able to keep more of their money. It also means that people in the middle class and modest incomes to be able to pay for their retirement, to get a down payment for a home, to send a child to college.
It's strange because we think of the upper middle class, for example, as being secular, that they've fallen away from religion. Well, it turns out that the upper middle class goes to church more often and feels a much stronger affiliation with their religion than the white working class.
As the 2016 presidential race kicks off, candidates on both sides of the aisle are promising to stand up for the middle class. Voters deserve to know that anyone who champions Obamacare cannot honestly say she or he is also a champion of middle-class Americans.
The government decides to try to increase the middle class by subsidizing things that middle class people have: If middle-class people go to college and own homes, then surely if more people go to college and own homes, we’ll have more middle-class people. But homeownership and college aren’t causes of middle-class status, they’re markers for possessing the kinds of traits — self-discipline, the ability to defer gratification, etc. — that let you enter, and stay, in the middle class. Subsidizing the markers doesn’t produce the traits; if anything, it undermines them.
There are three social classes in America: upper middle class, middle class, and lower middle class.
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