A Quote by Phil Pringle
If a man knows what he wants, then he is in a position to decide that he will get it. This is faith. The determined decision of a man with desire.
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God seems to throw Himself on the side of the man who knows exactly what he wants, if he is determined to get JUST THAT!
There are four types of men in this world: 1. The man who knows, and knows that he knows; he is wise, so consult him. 2. The man who knows, but doesn't know that he knows; help him not forget what he knows. 3. The man who knows not, and knows that he knows not; teach him. 4. Finally, there is the man who knows not but pretends that he knows; he is a fool, so avoid him.
The man who would forge to the front in this competitive age must be a man of prompt and determined decision.
We feel that our actions are voluntary when they follow a decision and involuntary when they happen without decision. But if a decision itself were voluntary every decision would have to be preceded by a decision to decide - An infinite regression which fortunately does not occur. Oddly enough, if we had to decide to decide, we would not be free to decide
One of the principal reasons why so many fail to get what they want is because they do not definitely know what they want, or because they change their wants almost every day. Know what you want and continue to want it. You will get it if you combine desire with faith. The power of desire when combined with faith becomes invincible.
Freed by full realization and at peace, the mind of such a man is at peace, and his speech and action peaceful. He has no need for faith who knows the uncreated, who has cut off rebirth, who has destroyed any opportunity for good or evil, and cast away all desire. He is indeed the ultimate man.
Without ambition one starts nothing. Without work one finishes nothing. The prize will not be sent to you. You have to win it. The man who knows how will always have a job. The man who also knows why will always be his boss. As to methods there may be a million and then some, but principles are few. The man who grasps principles can successfully select his own methods. The man who tries methods, ignoring principles, is sure to have trouble.
Most of [ the Negro leaders] who - who, whose existence or whose position of leadership depends upon the - on the subsidy or crumbs for - the crumbs from the white man's table, will only say what that white man wants to hear. When they get behind the door they talk a different language.
Man is a being with free will; therefore, each man is potentially good or evil, and it's up to him and only him (through his reasoning mind) to decide which he wants to be.
What this power is I cannot say; all I know is that it exists and it becomes available only when a man is in that state of mind in which he knows exactly what he wants and is fully determined not to quit until he finds it.
The live audience is a blind date. The camera is a hungry lover. One wants to be wined and dined and seduced and then decide where the evening will go. The other knows how it wants to be touched, wants it now and can damn well tell if you are lying about it. Both are fickle. Both feel good. Depends on your mood.
A man can spend several hours sitting cross-legged in the same position if he knows that noting prevents him from changing it; but if he knows that he has to sit with his legs crossed like that, he will get cramps, his legs will twitch and strain towards where he would like to stretch them.
I've always told Will, 'You can do whatever you want as long as you can look at yourself in the mirror and be okay.' Because at the end of the day, Will is his own man. I'm here as his partner, but he is his own man. He has to decide who he wants to be, and that's not for me to do for him. Or vice versa.
A man's a man for a' that. . . . . A prince can mak a belted knight, A marquis, duke, and a' that; But an honest man's aboon his might, Guid faith he mauna fa' that! . . . Then let us pray that come it may, As come it will for a' that, That sense and worth, o'er a' the earth, May bear the gree and a' that. For a' that, and a' that, It's comin' yet, for a' that, When man to man, the world o'er, Shall brithers be for a' that.
If a man cannot tell what he wants to do, then he must find out what he ought to do. If desire has become complicated, then hold fast to duty.
Paradoxically, the man who has failed and one who is at the peak of success are in exactly the same position. Each must decide what he will do next, choose the course that will lead him to the future.
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