The deeper problems connected with advertising come less from the unscrupulousness of our 'deceivers' than from our pleasure in being deceived, less from the desire to seduce than from the desire to be seduced.
To long for love, to have experienced passion's deep pleasure, even once, is to understand the mercilessness of having a human body whose memory rides desire's back unanchored from season to season.
For the rational, psychologically healthy man, the desire for pleasure is the desire to celebrate his control over reality. For the neurotic, the desire for pleasure is the desire to escape from reality.
If you desire anything less for yourself than absolute obedience to God, a life of total devotion to the Lord, a life of absolute sin-less-ness - if you desire anything less, you are fighting against God's desire for you.
When I heard the idea of a Slayer wine, I tasted the wines they suggested for us. To be honest, I was a bit skeptical at first before I tasted it, but once I tried it, I thought, 'You know what? This is actually really good. A really fruity and round type of flavor for a red wine.' It's very flavorful and tasted awesome!
The vain presumption of understanding everything can have no other basis than never having understood anything. For anyone who had ever experienced just once the perfect understanding of one single thing, and had truly tasted how knowledge is accomplished, would recognize that of the infinity of other truths he understands nothing.
Their vain presumption of knowing all can take beginning solely from their never having known anything; for if one has but once experienced the perfect knowledge of one thing, and truly tasted what it is to know, he shall perceive that of infinite other conclusions he understands not so much as one.
It is important to distinguish between sense-pleasure and sense-desire. There is nothing wrong with sense-pleasure. Pleasure and pain are part of our human experience. Sense-desire, on the other hand, is the grasping at pleasure or the avoidance of pain. This is what creates suffering-grasping and avoidance.
Did I feel a physical desire for him? I did. Was I moved by a passion of my body? I was. Have I experienced the most violent form of sensual pleasure? I have.
Sometimes I wish I were a cannibal – less for the pleasure of eating someone than for the pleasure of vomiting him.
It is pleasure that lurks in the practice of every one of your virtues. Man performs actions because they are good for him, and when they are good for other people as well they are thought virtuous: if he finds pleasure in helping others he is benevolent; if he finds pleasure in working for society he is public-spirited; but it is for your private pleasure that you give twopence to a beggar as much as it is for my private pleasure that I drink another whiskey and soda. I, less of a humbug than you, neither applaud myself for my pleasure nor demand your admiration.
The gratification of curiosity rather frees us from uneasiness than confers pleasure; we are more pained by ignorance than delighted by instruction. Curiosity is the thirst of the soul; it inflames and torments us, and makes us taste every thing with joy, however otherwise insipid, by which it may be quenched.
Pleasure of every kind quickly satisfies.
Pleasure is continually disappointed, reduced, deflated, in favor of strong, noble values: Truth, Death, Progress, Struggle, Joy, etc. Its victorious rival is Desire: we are always being told about Desire, never about Pleasure.
The pleasure I gave my lovers was a four fifth of the pleasure I experienced.
Anyone who's never experienced the pleasure of betrayal doesn't know what pleasure is.