A Quote by Philibert Joseph Roux
Philosophers call God the great unknown The great misknown is more like it!
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There is nothing little in God; His mercy is like Himself-it is infinite. You cannot measure it. His mercy is so great that it forgives great sins to great sinners, after great lengths of time, and then gives great favours and great privileges, and raises us up to great enjoyments in the great heaven of the great God.
God is the great mysterious motivator of what we call nature, and it has often been said by philosophers, that nature is the will of God. And I prefer to say that nature is the only body of God that we shall ever see.
There are three ways that men get what they want; by planning, by working, and by praying. Any great military operation takes careful planning, or thinking. Then you must have well-trained troops to carry it out: that's working. But between the plan and the operation there is always an unknown. That unknown spells defeat or victory, success or failure. It is the reaction of the actors to the ordeal when it actually comes. Some people call that getting the breaks; I call it God. God has His part, or margin in everything, That's where prayer comes in.
The idea that God resides in the unknown is what philosophers call the God of the gaps. And we have this thing called science, which marches on and makes discoveries in those gaps, ultimately closing gaps.
It is not great talents or great learning or great preachers that God needs, but men great in holiness, great in faith, great in love, great in fidelity, great for God.
But between the plan and the operation, there is always an unknown. That unknown spells victory or defeat. ... Some people call it getting the breaks. I call it God. God has His part in everything. That's where prayer comes in.
A good half of the effort of understanding what the Indian philosophers were after - and their subtleties make most of the great European philosophers look like schoolboys.
The French have never produced a great philosopher. Great wine maybe, but no great philosophers.
Preachers are not sermon makers, but men makers and saint makers, and he only is well-trained for this business who has made himself a man and a saint. It is not great talents nor great learning nor great preachers that God needs, but men great in holiness, great in faith, great in love, great in fidelity, great for God - men always preaching by holy sermons in the pulpit, by holy lives out of it. These can mold a generation for God.
The ancient Greek philosophers were blonde and blue-eyed and, even then, talked about how their race was mixed with others and how this affected their society negatively. When there were no more natural blondes and no more blue eyes in Greece, they incidentally stopped producing great philosophers.
I call Christianity the one great curse, the one great intrinsic depravity, and the one great instinct of revenge, for which no means are venomous enough, or secret, subterranean and small enough - I call it the one immortal blemish on the human race.
I have a general moral: great philosophers may be great, but that is not a reason to follow them. Don't be a follower. Work it out for yourself.
We are a great country, and whatever choice we make we will still be great. But I believe the choice is between being an even greater Britain inside a reformed EU or a great leap into the unknown.
There comes the baffling call of God in our lives also. The call of God can never be stated explicitly; it is implicit. The call of God is like the call of the sea, no one hears it but the one who has the nature of the sea in him. It cannot be stated definitely what the call of God is to, because his call is to be in comradeship with himself, for his own purposes, and the test is to believe that God knows what he is after.
But being honest in my work and life has kind of set me free. I'm so much more than my pain. Oh my god, I sound like my therapist! Call her, she can vouch that I'm doing great.
The great philosophers and the great works are standards for the selection of what is essential. Everything that we do in studying the history of philosophy ultimately serves their better understanding.
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