A Quote by Philip Gibbs
If there is anything I've learned, is that piety is smarter than hate, that mercy is preferable even to justice itself, that if you go around the world with friendly look, one does good friends.
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Attributing to anything or anyone more good than God has attributed to them is not a positive move, nor does it mean that you have done them any good. A single grain of truth is preferable to a bumper harvest of false imaginings.
I've learned that all a person has in life is family and friends. If you lose those, you have nothing, so friends are to be treasured more than anything else in the world.
The living God is a God of justice and mercy and He will be satisfied with nothing less than a people in whom his justice and mercy are alive.
This is a good world. We need not approve of all the items in it, nor of all the individuals in it; but the world itself-which is more than its parts or individuals; which has a soul, a spirit, a fundamental relation to each of us deeper than all other relations-is a friendly world.
I think in this world and this industry, if you let it, it does. And I feel that the people who don't have good friends and family around them are the ones who get a little funny. But I'm very lucky. I have good friends and good family and if I ever stepped out of line, my mom would take me down!
I'm never sad when a friend goes far away, because whichever city or country that friend goes to, they turn the place friendly. They turn a suspicious-looking name on the map into a place where a welcome can be found. Maybe the friend will talk about you sometimes, to other friends that live around him, and then that's almost as good as being there yourself. You're in several places at once! In fact, my daughter, I would even go so far as to say that the further away your friends, and the more spread out they are the better your chances of going safely through the world.
To the trolls on the internet, I want to say: Get your head out of the computer. Go outside and walk around. Look at the people walking next to you. Look at your friends' friends and who they're interacting with. And just understand this is the world we live in. It's okay to like it.
I hate the way you talk to me, and the way you cut your hair. I hate the way you drive my car. I hate it when you stare. I hate your big dumb combat boots, and the way you read my mind. I hate you so much it makes me sick; it even makes me rhyme. I hate it, I hate the way you're always right. I hate it when you lie. I hate it when you make me laugh, even worse when you make me cry. I hate it when you're not around, and the fact that you didn't call. But mostly I hate the way I don't hate you. Not even close, not even a little bit, not even at all.
Look behind you: What have you learned? Look around you: What is happening to others? Look above you: What does God expect of you? Look besides you: What resources are available to you?
I can't say there's a job that I hated. But you know what happens, is sometimes you say, "I'm smarter than my boss." Sometimes you may feel that somebody's tellin' you what to do and bossin' you around, and you're like, "I'm a hundred times smarter than you," and even if I'm not, I would feel that way anyway.
I go and I keep friends with [Abe] Rosenthal at the New York Times and people of that sort, you know. And all - I mean, not all the Jews, but a lot of the Jews are great friends of mine, they swarm around me and are friendly to me because they know that I'm friendly with Israel. But they don't know how I really feel about what they are doing to this country. And I have no power, no way to handle them, but I would stand up if under proper circumstances.
I do not even hate the Talib who shot me. Even if there was a gun in my hand and he was standing in front of me, I would not shoot him. This is the compassion I have learned from Mohammed, the prophet of mercy, Jesus Christ and Lord Buddha. This the legacy of change I have inherited from Martin Luther King, Nelson Mandela and Mohammed Ali Jinnah.
This is the philosophy of nonviolence that I have learned from Gandhi, Bacha Khan and Mother Teresa. And this is the forgiveness that I have learned from my father and from my mother. This is what my soul is telling me: be peaceful and love everyone.
I have no need to take up each thing that wants to throw its cause on us and show that it is occupied only with itself, not with us, only with its good, not with ours. Look at the rest for yourselves. Do truth, freedom, humanity, justice, desire anything else than that you grow enthusiastic and serve them?
The law is meant to work for justice. But people who know themselves know that, at some point, justice had better be mitigated by mercy. And you don't get to mercy by a legal principle. You get to mercy by way of imagination, sympathy, tenderness of heart - which are not weaknesses.
The world exists, not for what it means but for what it is. The purpose of mushrooms is to be mushrooms, wine is in order to be wine: things are precious before they are contributory. It is a false piety that walks through creation looking only for lessons which can be applied somewhere else. To be sure, God remains the greatest good; but, for all that, the world is still good in itself. Indeed, since He does not need it, its whole reason for being must lie in its own natural goodness; He has no use for it, only delight.
Justice is not Healing. Healing cometh only by suffering and patience, and maketh no demand, not even for Justice. Justice worketh only within the bonds of things as they are... and therefore though Justice is itself good and desireth no further evil, it can but perpetuate the evil that was, and doth not prevent it from the bearing of fruit in sorrow.
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