A Quote by Philip Hammond
Cyber weapons provide the tantalising possibility of being able to cripple the enemy without inflicting lasting damage on them.
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Whoever is the first in the field and awaits the coming of the enemy will be fresh for the fight... Therefore the clever combatant imposes his will on the enemy... By holding out advantages to him, he can cause the enemy to approach of his own accord; or by inflicting damage, he can make it impossible for the enemy to draw near.
Once cyber crosses into the realm of the physical, then it's a physical attack, but it starts with cyber. And the idea of a cyber attack being able to take control of machines - that becomes a scary process.
When people are talking about cyber weapons, digital weapons, what they really mean is a malicious program that's used for a military purpose. A cyber weapon could be something as simple as an old virus from 1995 that just happens to still be effective if you use it for that purpose.
Nuclear weapons production and testing has involved extensive health and environmental damage .... One of the most remarkable features of this damage has been the readiness of governments to harm the very people that they claimed they were protecting by building these weapons for national security reasons. In general, this harm was inflicted on people in disregard of democratic norms. Secrecy, fabrication of data, cover-ups in the face of attempted public inquiry, and even human experiments without informed consent have all occurred in nuclear weapons production and testing programs.
I've had people say to me, 'Well, I enjoy going to the firing range and using the assault weapons.' But the pleasure derived from that compared to the horrendous damage that it can do, we believe that the damage warrants banning assault weapons.
Those of us who have seen violent death up close, who have seen what high-powered bullets can do to living human tissue, have a horror of inflicting that nightmarish, never forgotten damage on a fellow human being. Perhaps the only more terrifying prospect is that such a fate should befall us or our loved ones. This is why we, a representative cross-section of America's population, keep deadly weapons for personal defense.
If we are to put the era of nuclear terror behind us, we must struggle against the real 'enemy.' That enemy is not nuclear weapons per se, nor is it the states that possess or develop them. The real enemy that we must confront is the ways of thinking that justify nuclear weapons; the readiness to annihilate others when they are seen as a threat or as a hindrance to the realization of our objectives.
People should either be caressed or crushed. If you do them minor damage they will get their revenge; but if you cripple them there is nothing they can do. If you need to injure someone, do it in such a way that you do not have to fear their vengeance.
The Civilized… murder their children by producing too many of them without being able to provide for their well-being. Morality or theories of false virtue stimulate them to manufacture cannon fodder, anthills of conscripts who are forced to sell themselves out of poverty. This improvident paternity is a false virtue, the selfishness of pleasure.
Cyber weapons won't go away, and their spread can't be controlled. Instead, as we've done for other destructive technologies, the world needs to establish a set of principles to determine the proper conduct of governments regarding cyber conflict.
The problem with cyber weapons for a country like ours is the ability to control them.
With luck we will be able to repulse the invaders before they land. At any rate, I can say that we will be able to destroy the major part of an invading force. That is, we will be able to inflict extremely heavy damage on the enemy.
We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers - a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
Punk Funk means to be one with yourself. To be rebellious, aggressive, able to do and say what you feel at all times, without inflicting mental or spiritual pain.
Wars damage the civilian society as much as they damage the enemy. Soldiers never get over it.
The good fighters of old first put themselves beyond the possibility of defeat, and then waited for an opportunity of defeating the enemy. To secure ourselves against defeat lies in our own hands, but the opportunity of defeating the enemy is provided by the enemy himself. Thus the good fighter is able to secure himself against defeat, but cannot make certain of defeating the enemy.
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