A Quote by Philip J. Corso
When that truth of alien intervention in our planet's affairs and our ongoing contact with an alien culture is finally revealed, it won't be frightening even though it will be a shock.
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The resemblance of ... the alien abduction of 'experiencers' to the contracts described by our own volunteers is undeniable. How can anyone doubt, after reading our accounts... that DMT elicits 'typical' alien encounters?
The motto of the old order in the City of London was, 'My word is my bond,' but the financial crisis revealed a culture quite alien to that heritage. The stewards of people's money were revealed to have been speculators with it.
An observer will see the bizarre developments of behavior only in alien cultures, not his own. Nevertheless this is obviously a local and temporary bias. There is no reason to suppose that any one culture has seized upon an eternal sanity and will stand in history as a solitary solution of the human problem. Even the next generation knows better. Our only scientific course is to consider our own culture, so far as we are able, as one example among innumerable others of the variant configurations of human culture.
I had at one point this rather depressing image of some alien culture seeing the death of this planet - coming down in their spaceships and sniffing around; finding all our skeletons sitting around our TV sets and trying to work out why our end came before its time and they come to the conclusion that we amused ourselves to death.
When I watch alien movies, I want to be the alien. I don't want to be the people that make first contact or anything; I just want to be that creature.
If even one of these unidentified UFOs turns out to be an alien craft, the impact on all aspects of our nation's culture-economic, political, personal-will be limited only by what is learned from an open, serious, objective study of the subject.
Cannot swords be turned to plowshares? Can we and all nations not live in peace? In our obsession with antagonisms of the moment, we often forget how much unites all the members of humanity. Perhaps we need some outside, universal threat to make us recognize this common bond. I occasionally think how quickly our differences worldwide would vanish if we were facing an alien threat from outside this world. And yet, I ask you, is not an alien force already among us? What could be more alien to the universal aspirations of our peoples than war and the threat of war?
As long as we insist on relating to it strictly on our own terms-as strange to us or subject to us-the wilderness is alien, threatening, fearful. We have no choice then but to become its exploiters, and to lose, by consequence, our place in it. It is only when, by humility, openness, generosity, courage, we make ourselves able to relate to it on its terms that it ceases to be alien.
That's the thing about Aquaman that's cool is he's not an alien, right? He's from our planet, and he's from a society that we're not privy to in the context of the story.
Humans suffer from self-centred notions as to the nature of life. Humans assume that alien life forms should conform to standards that match our own, including logic and morality. Even among humans, morality is ignored when expedient. Why should we expect more from an alien life form than we demand from ourselves?
The planet Mars - crimson and bright, filling our telescopes with vague intimations of almost-familiar landforms - has long formed a celestial tabula rasa on which we have inscribed our planetological theories, utopian fantasies, and fears of alien invasion or ecological ruin.
Our culture is like a garment that does not fit us, or in any case no longer fits us. This culture is like a dead language that no longer has anything in common with the language of the street. It is increasingly alien to our lives.
If a person plays dissonance long enough, it will sound like consonance. It's a language that was alien and then it's less and less alien as it continues to live.
The planet Mars -- crimson and bright, filling our telescopes with vague intimations of almost-familiar landforms -- has long formed a celestial tabula rasa on which we have inscribed our planeto-logical theories, utopian fantasies, and fears of alien invasion or ecological ruin.
What we want is another sample of life, which is not on our tree of life at all. All life that we've studied so far on Earth belongs to the same tree. We share genes with mushrooms and oak trees and fish and bacteria that live in volcanic vents and so on that it's all the same life descended from a common origin. What we want is a second tree of life. We want alien life, alien not necessarily in the sense of having come from space, but alien in the sense of belonging to a different tree altogether. That is what we're looking for, "life 2.0."
When the Labor Department is forced to relent and let these visitors do this work it is of course all legal. But it makes one wonder about the illegal alien fuss. Are great numbers of our unemployed really victims of the illegal alien invasion or are those illegal tourists actually doing work our own people won't do? One thing is certain in this hungry world; no regulation or law should be allowed if it results in crops rotting in the field for lack of harvesters.
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