A Quote by Philip Jenkins
Famine, plague, death and war... that's a pretty good description of 1917-18. The war was meant to end quickly, but by 1917 it seemed to be set until the end of time. No wonder everyone dreamed of an apocalyptic intervention.
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It was quite a European war until 1917, when the Americans joined up. They don't have the same sense of the loss of innocence and the cataclysmic loss of life. A whole generation was wiped out.
Apocalyptic expectations ran riot in 1917, and had a major influence on Allied policies towards Palestine and the Jewish people. The propaganda of all nations was amazingly religious and apocalyptic - ghosts and visions, crucifixions and sacrifice, crusaders and holy warriors.
The only politician in my family was my grandfather's grandfather, who was the mayor of Winnipeg from Jan. 1, 1917, until Jan. 5, 1917, because he lost the recount. So he was mayor of Winnipeg for four days.
Is it not tragic, for example, that while in the last World War almost everyone believed it was the war to end all wars and wanted to make it so, now in this Second World War almost no writer that I have read dares even suggest that this is the war to end all wars, or act on that belief? We have lost the courage to hope.
A lot of sources said I was born in 1917. That is incorrect. I was born in 1920. 1917 was the year the studios listed as my birth year to make me appear younger.
It has been claimed that the aim of the present war is to end war. But war cannot end war, neither can militarism destroy militarism.
Then down came the lid--the day was lost, for art, at Sarajevo. World-politics stepped in, and a war was started which has not ended yet: a "war to end war." But it merely ended art. It did not end war.
I come out of a Cold War sensibility, a Cold War mentality, and during those Cold War years, I used to know, I thought, the answers to everything. And since the end of the Cold War, I'm just a dumb as everyone else.
No war can end war except a total war which leaves no human creature on earth. Each war creates the causes of war: hate, desire for revenge and have-nots, desperate with need.
When I was a sophomore at USC, I was a socialist, pretty much to the left. But not when I left the university. I quickly got wise. I'd read about what had happened to Russia in 1917 when the Communists took over.
Calamity, war, famine, plague, death, adversity, disease, injury do not necessarily produce repentance. We may become better in a calamity but it does not necessarily make us repent. The essence of repentance is that we cannot be repentant until we confront our own self righteousness with God's righteousness.
It's important to remember that World War II was experienced very much as a continuity in that sense. Most of World War II in most of Europe wasn't a war; it was an occupation. The war was at the beginning and the end, except in Germany and the Soviet Union, and even there really only at the end. So the rest of time it's an occupation, which in some ways was experienced as an extension of the interwar period. World War II was simply an extreme form, in a whole new key, of the disruption of normal life that began in 1914.
To be an artist at all is like living in Switzerland during a world war. To be an artist in Zurich, in 1917, implies a degree of self-absorption that would have glazed over the eyes of Narcissus.
I do occasionally wonder, if you were to bring to life one of those young men who sacrificed themselves in what was advertised to them as the Great War, and the war to end all war, and show them that we're still engaged in armed conflict in the same area, I'm not sure that they would be pleased about what their sacrifices amounted to.
At the end of the Cold War, the prevailing view in Washington was that the U.S. was strong, and Russia was weak and did not count in a unipolar world. We disregarded Russia's opposition to NATO expansion, the Iraq War, and the U.S.-led military intervention in Serbia for the independence of Kosovo.
These strengths, and our civilization in general, have reached an apogee with the end of the apocalyptic threats of the Cold War and the end - or at least waning - of less successful, and ultimately less "just," political and economic systems. At the turn of the 21st century we appear to be entering our greatest century, a golden age. The challenge that we face is similar to that of the Classic Maya civilization: we have set in motion a "runaway train" of success.
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