A Quote by Philip Kapleau

A Zen master, when asked where he would go after he died, replied, 'To Hell, for that's where help is needed most.' — © Philip Kapleau
A Zen master, when asked where he would go after he died, replied, 'To Hell, for that's where help is needed most.'
A Zen student asked his roshi the most important element of Zen.The roshi replied, "Attention." "Yes, thank you," the student replied. "But can you tell me the second most important element?"And the roshi replied, "Attention."
A disciple asked, "Who is a Master?" The Master replied, "Anyone to whom it is given to let go of the ego. Such a person's life is then a masterpiece.
If I am asked If I am asked, then, what Zen teaches, I would answer, Zen teaches nothing. Whatever teachings there are in Zen, they come out of one's own mind. We teach ourselves; Zen merely points the way.
There are two primary ways of studying Zen. Either an individual will enter into a Zen monastery and study with a Zen master there, or they will study with a Zen master who lives in the contemporary world.
Do we have a guide to help us choose the right and avoid dangerous detours? I have tried to pattern my life after the Master. Whenever I have a difficult decision to make, I have looked at that picture and asked myself, "What would He do?" Then I try to do it. We can never go wrong when we choose to follow the Savior.
The Zen master can see precisely what it will take to cause your awareness to become free. But the Zen master can't do it for you.
I cannot forget a conversation that I had with an elderly couple from the tribe. They asked me whether I would kill them after I had finished. When I asked them why they asked that, they replied, Because you white men always do!
No one will go to hell simply because all they needed was a little more time and they died prematurely.
In Old Zen, the Zen Master would do literally anything to break down the concept of what the study was. He would present conflicting codes all the time, just to shake this fixation people had on how to attain liberation.
The Zen Master was constantly attempting to break up concepts that people had about what it was like to be a spiritual teacher. We have a traditional image. Each Zen master was a complete character.
Tantric Zen is for someone who is really broad-minded. It is Bodhidharma's Zen, your Zen, my Zen. Which doesn't mean I have a problem with Japanese Zen. Most Japanese Zen is minding your p's and q's.
Dante would not have forgotten: they say that when Dante was a boy, he was asked: Dante what is the best food? to test his memory. Eggs, replied Dante. Years later, when Dante was a grown man, he was asked only: how? and Dante replied: fried.
After my father died, we faced hardship but never asked anybody for help. We were self-sufficient.
What I term Zen, old Zen, the original face of Zen, new Zen, pure Zen, or Tantric Zen is - Zen in its essence.
In the advanced practice, the relationship between the Zen master and the student becomes very terse. The Zen master will expect things of the student because the student is in graduate school.
In deep self-acceptance grows a compassionate understanding. As one Zen master said when I asked if he ever gets angry, 'Of course I get angry, but then a few minutes later I say to myself, 'What's the use of this,' and I let it go.'
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