A Quote by Philip Levine

I'm afraid we live at the mercy of a power, maybe a God, without mercy. And yet we find it, as I have, from others. — © Philip Levine
I'm afraid we live at the mercy of a power, maybe a God, without mercy. And yet we find it, as I have, from others.
Because God is a God of mercy and His mercy endures forever, you can trust that he will have mercy on you (See: 1 Chronicles 17:13). Therefore you can show mercy to your spouse by forgiving whenever he (she) does or says something that hurts or disturbs you.
Extend your mercy towards others, so that there can be no one in need whom you meet without helping. For what hope is there for us if God should withdraw His Mercy from us?
If we have no mercy toward others, that is one proof that we have never experienced God's mercy.
God's mercy to us is the motivation for showing mercy to others. Remember, you will never be asked to forgive someone else more than God has forgiven you.
Invoke the Mercy of God and as milk returns not to the udder go not back to your wrongdoing." "Have compassion on yourself and on others and Infinite Compassion will be given to you." "In the name of Allah, All-Merciful, All Compassionate, bestow on me a Mercy that shall put me beyond the need of mercy from any other than Thee.
I do believe, with all my heart and mind and spirit, that I, not as President but as a humble servant of God, will receive justice without mercy if I fail to show mercy.
When Jesus died on the cross the mercy of God did not become any greater. It could not become any greater, for it was already infinite. We get the odd notion that God is showing mercy because Jesus died. No--Jesus died because God is showing mercy. It was the mercy of God that gave us Calvary, not Calvary that gave us mercy. If God had not been merciful there would have been no incarnation, no babe in the manger, no man on a cross and no open tomb.
The quality of mercy is not strain'd, It droppeth as the gentle rain from heaven Upon the place beneath: it is twice blest; It blesseth him that gives and him that takes: 'Tis mightiest in the mightiest: it becomes The throned monarch better than his crown; His sceptre shows the force of temporal power, The attribute to awe and majesty, Wherein doth sit the dread and fear of kings; But mercy is above this sceptred sway; It is enthroned in the hearts of kings, It is an attribute to God himself; And earthly power doth then show likest God's When mercy seasons justice.
Through the infinite Atonement, God has provided a means whereby we can both overcome our sins and become completely clean again. This is made possible by the eternal law of mercy. Mercy satisfies the claims of justice through our repentance and the power of the Atonement. Without the power of the Atonement and our complete repentance, we are subject to the law of justice.
Man prays for mercy, but is unwilling to extend it to others. Why then should man expect mercy from God? It is unfair to expect something that you are not willing to give.
Who will not mercy unto others show, How can he mercy ever hope to have?
I think we too are the people who, on the one hand, want to listen to Jesus, but on the other hand, at times, like to find a stick to beat others with, to condemn others. And Jesus has this message for us: mercy. I think - and I say it with humility - that this is the Lord's most powerful message: mercy.
And with the grace of Baptism and of Eucharistic Communion I can become an instrument of God's mercy, of that beautiful mercy of God.
Only the man who has had to face despair is really convinced that he needs mercy. Those who do not want mercy never seek it. It is better to find God on the threshold of despair than to risk our lives in a complacency that has never felt the need of forgiveness. A life that is without problems may literally be more hopeless than one that always verges on despair.
The mercy of God is an all-embracing mercy and it breaks down the barriers that man erects.
When a human kills an animal for food, he is neglecting his own hunger for justice. Man prays for mercy, but is unwilling to extend it to others. Why should man then expect mercy from God? It's unfair to expect something that you are not willing to give.
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