A Quote by Philip Massinger

Many good purposes lie in the churchyard. — © Philip Massinger
Many good purposes lie in the churchyard.
"It is a sensation not experienced by many mortals," said he, "to be looking into a churchyard on a wild windy night, and to feel that I no more hold a place among the living than these dead do, and even to know that I lie buried somewhere else, as they lie buried here. Nothing uses me to it. A spirit that was once a man could hardly feel stranger or lonelier, going unrecognized among mankind, than I feel."
When the friends we love the best Lie in their churchyard bed, We must not cry too bitterly Over the happy dead.
It had grown darker as they talked, and the wind was sawing and the sawdust was whirling outside paler windows. The underlying churchyard was already settling into deep dim shade, and the shade was creeping up to the housetops among which they sat. "As if," said Eugene, "as if the churchyard ghosts were rising."
What harm would it do, if a man told a good strong lie for the sake of the good and for the Christian church ... a lie out of necessity, a useful lie, a helpful lie, such lies would not be against God, he would accept them.
Of course I lie to people. But I lie altruistically - for our mutual good. The lie is the basic building block of good manners. That may seem mildly shocking to a moralist - but then what isn't?
Every ambitious would-be empire, clarions it abroad that she is conquering the world to bring it peace, security and freedom, and it is sacrificing her sons only for the most noble and humanitarian purposes. That is a lie; and it is an ancient lie, yet generations still rise and believe it.
The wise thing is for us diligently to train ourselves to lie thoughtfully, judiciously; to lie with a good object, and not an evil one; to lie for others' advantage, and not our own; to lie healingly, charitably, humanely, not cruelly, hurtfully, maliciously; to lie gracefully and graciously, not awkwardly and clumsily; to lie firmly, frankly, squarely, with head erect, not haltingly, tortuously, with pusillanimous mien, as being ashamed of our high calling.
There's always a price you pay when you lie. Once you introduce a lie into a relationship, even for the best of intentions, it is always there. Whenever you’re with that person again, that lie is in the room too. It sits on your shoulder. Good lie or bad lie, it's in the room with you forever now. It's your constant companion.
Great countries need to secure their border for national security purposes, for economic purposes and for rule of law purposes.
Glorify a lie, legalize a lie, arm and equip a lie, consecrate a lie with solemn forms and awful penalties, and after all it is nothing but a lie. It rots a land and corrupts a people like any other lie, and by and by the white light of God's truth shines clear through it, and shows it to be a lie.
I think you have to remember that Americans saw their purpose as so innately good that they could excuse the pain they would inflict on others to carry out those purposes. Because the purposes were so good, they would justify this pain we were inflicting on other people.
It is my desire and intent to trust the multi-layered good purposes of God than in what humans fabricate out of their need and experience. I specifically ask not to know these purposes so that I might remain a child in their unfolding.
You can't blame science for being used for evil purposes. What you can do is say, 'This is an exceedingly powerful tool.' And you want to make sure it is used for good purposes, not bad ones. That is a political decision.
Standardized testing is at cross purposes with many of the most important purposes of public education. It doesn't measure big-picture learning, critical thinking, perseverance, problem solving, creativity or curiosity, yet those are the qualities great teaching brings out in a student.
Among other common lies, we have the silent lie - the deception which one conveys by simply keeping still and concealing the truth. Many obstinate truth-mongers indulge in this dissipation, imagining that if they speak no lie, they lie not at all.
No doubt, corporate CEOs who lie to their shareholders and politicians who lie to their public know and believe intellectually that lying is immoral. Why then do they lie? They lie to others because they first lie to themselves.
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